Houston is home to the largest Muslim population in Texas and the Southern United States as of 2012.[138] It is estimated that Muslims make up 1.2% of Houston's population.[138] As of 2016 Muslims in the Houston area included South Asians, Middle Easterners, Africans, Turks, and Indonesians. In 2000 there were over 41 mosques and storefront religious centers, with the largest being the Al-Noor Mosque (Mosque of Light) of the Islamic Society of Greater Houston.[139]
man might suffer hardship, but the institution must be preserved inviolate. Jesus, on the contrary, taught that the Sabbath was made for man's benefit. If there should arise a conflict between man's needs and the letter of the Law, man's higher interests and needs must take precedence over the law of the Sabbath (Matthew 12:1-14; Mark 2:23-3:6; Luke 6:1-11; also John 5:1-18; Luke 13:10-17; 14:1-6). There is no reason to think that Jesus meant to discredit the Sabbath as an institution. It was His custom to attend worship in the synagogue on the Sabbath (Luke 4:16). The humane element in the rest day at the end of every week must have appealed to His sympathetic nature. It was the one precept of the Decalogue that was predominantly ceremonial, though it had distinct sociological and moral value. As an institution for the benefit of toiling men and animals, Jesus held the Sabbath in high regard. As the Messiah, He was not subject to its restrictions; He could at any moment assert His lordship over the Sabbath (Mark 2:28). The institution was not on a par with the great moral precepts, which are unchangeable. It is worthy of note that, while Jesus pushed the moral precepts of the Decalogue into the inner realm of thought and desire, thus making the requirement more difficult and the law more exacting, He fought for a more liberal and lenient interpretation of the law of the Sabbath. Rigorous sabbatarians must look elsewhere for a champion of their views.
The most recent version of the Accreditation Status of Post Secondary Institutions is available. This list identifies, by institution and country, all post-secondary institutions recognized and accredited by the Seventh-day Adventist church, along with the year each institution was first accredited and when current accreditation expires. Expiration is on December 31 of the year identified, and during that same year the next accreditation visit will be scheduled.

Houston is home to 337 parks, including Hermann Park, Terry Hershey Park, Lake Houston Park, Memorial Park, Tranquility Park, Sesquicentennial Park, Discovery Green, Buffalo Bayou Park and Sam Houston Park. Within Hermann Park are the Houston Zoo and the Houston Museum of Natural Science. Sam Houston Park contains restored and reconstructed homes which were originally built between 1823 and 1905.[199] A proposal has been made to open the city's first botanic garden at Herman Brown Park.[200]


In addition to the ministries and institutions which are formally administered by the denomination, numerous para-church organizations and independent ministries exist. These include various health centers and hospitals, publishing and media ministries, and aid organizations. Present Truth Magazine is an independent online magazine for those claiming to be "evangelical" Adventists.
Adventist doctrine resembles trinitarian Protestant theology, with premillennial and Arminian emphases. Adventists uphold teachings such as the infallibility of Scripture, the substitutionary atonement, the resurrection of the dead and justification by faith alone, and are therefore often considered evangelical.[29] They believe in baptism by immersion and creation in six literal days. The modern Creationist movement started with Adventist George McCready Price, who was inspired by a vision of Ellen White.[30]
In relating to the seventh and other days of the month, the Zoroastrian calendar contributed to the Jewish calendar.[19] A number of writings by early Christians in the New Testament apocrypha (Zostrianos, Marsenes and Allogenes) describe God's revelation received by a man named Zostrianos. Further evidence of Zoroastrian influence on Judaic tradition is demonstrated through Nehemiah, the Priest in the Book of Nehemiah, a book of the Neviim contained in the Tanakh. With the support and protection of Artaxerxes I of Persia (445/444 BCE), Nehemiah purified the Temple and the priests and Levites and enforced the observance of the law of Moses.[20] Sabbath follower
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