The eight-county Greater Houston metropolitan area contains over 25,000 miles (40,000 km) of roadway, of which 10%, or approximately 2,500 miles (4,000 km), is limited-access highway.[267] The Houston region's extensive freeway system handles over 40% of the regional daily vehicle miles traveled (VMT).[267] Arterial roads handle an additional 40% of daily VMT, while toll roads, of which Greater Houston has 180 miles (290 km), handle nearly 10%.[267]
Adventist churches usually practice open communion four times a year. It commences with a foot washing ceremony, known as the "Ordinance of Humility", based on the Gospel account of John 13. The Ordinance of Humility is meant to emulate Christ's washing of his disciples' feet at the Last Supper and to remind participants of the need to humbly serve one another. Participants segregate by gender to separate rooms to conduct this ritual, although some congregations allow married couples to perform the ordinance on each other and families are often encouraged to participate together. After its completion, participants return to the main sanctuary for consumption of the Lord's Supper, which consists of unleavened bread and unfermented grape juice.[43]
Apart from His claim to be the Messiah, there is no subject on which our Lord came into such sharp conflict with the religious leaders of the Jews as in the matter of Sabbath observance. He set Himself squarely against the current rabbinic restrictions as contrary to the spirit of the original law of the Sabbath. The rabbis seemed to think that the Sabbath was an end in itself, an institution to which the pious Israelite must subject all his personal interests; in other words, that man was made for the Sabbath:
A common criticism of Ellen White, widely popularized by Walter T. Rea, Ronald Numbers and others, is the claim of plagiarism from other authors.[113][114][115] An independent lawyer specializing in plagiarism, Vincent L. Ramik, was engaged to undertake a study of Ellen G. White's writings during the early 1980s, and concluded that they were "conclusively unplagiaristic".[116] When the plagiarism charge ignited a significant debate during the late 1970s and early 1980s, the Adventist General Conference commissioned a major study by Dr. Fred Veltman. The ensuing project became known as the "'Life of Christ' Research Project". The results are available at the General Conference Archives.[117] Dr. Roger W. Coon,[118] David J. Conklin,[119] Dr. Denis Fortin,[120][121] King and Morgan,[122] and Morgan,[123] among others, undertook the refutation of the accusations of plagiarism. At the conclusion of his report, Ramik states:
Per the American Community Survey's 2013-2017 estimates, Houston's age distribution was 569,656 under 18; 1,697,680 aged 18 to 20; 1,611,185 aged 21 to 61; 288,654 aged 62 to 64; and 228,460 aged 65 and older. The median age was 32.9, down from 33.5 in 2014; the city's youthfulness has been attributed to an influx of an African American New Great Migration, Hispanic or Latin American, and Asian immigrants into Texas.[115][116][117] For every 100 females, there were 100.3 males.[118]
Several private institutions of higher learning are located within the city. Rice University, the most selective university in Texas and one of the most selective in the United States,[247] is a private, secular institution with a high level of research activity.[248] Founded in 1912, Rice's historic, heavily wooded 300-acre (120-hectare) campus, located adjacent to Hermann Park and the Texas Medical Center, hosts approximately 4,000 undergraduate and 3,000 post-graduate students. To the north in Neartown, the University of St. Thomas, founded in 1947, is Houston's only Catholic university. St. Thomas provides a liberal arts curriculum for roughly 3,000 students at its historic 19-block campus along Montrose Boulevard. In southwest Houston, Houston Baptist University (HBU), founded in 1960, offers bachelor's and graduate degrees at its Sharpstown campus. The school is affiliated with the Baptist General Convention of Texas and has a student population of approximately 3,000.
Jewish Shabbat (Shabbath, Shabbes, Shobos, etc.) is a weekly day of rest, observed from sundown on Friday until the appearance of three stars in the sky on Saturday night. It is also observed by a minority of Christians, such as adherents of Messianic Judaism and Seventh-day Adventists. Thirty-nine activities prohibited on Shabbat are listed in Tractate Shabbat (Talmud). Customarily, Shabbat is ushered in by lighting candles shortly before sunset, at halakhically calculated times that change weekly and geographically. The Dead Sea Scrolls Uncovered, a translation by Robert Eisenman and Michael Wise, reveals the Essene calendar as celebrating the Sabbath commencing on the 4th day of Abib (Nisan) page 192 3 days after the new moon of the Passover month then celebrated on the 11th, 18th and 25th. The second Essene month reveals a Sabbath on the second day exactly 7 days from the 25th of Abib Sabbath witnessing a solar calendar continuation for the rest of the year. The Essenes did it this way to be in harmony with the book of Genesis where God created the moon and sun on the 4th day and rested 3 days later.
The eight-county Greater Houston metropolitan area contains over 25,000 miles (40,000 km) of roadway, of which 10%, or approximately 2,500 miles (4,000 km), is limited-access highway.[267] The Houston region's extensive freeway system handles over 40% of the regional daily vehicle miles traveled (VMT).[267] Arterial roads handle an additional 40% of daily VMT, while toll roads, of which Greater Houston has 180 miles (290 km), handle nearly 10%.[267]
In the 1960s, Downtown Houston consisted of a collection of midrise office structures. Downtown was on the threshold of an energy industry–led boom in 1970. A succession of skyscrapers was built throughout the 1970s—many by real estate developer Gerald D. Hines—culminating with Houston's tallest skyscraper, the 75-floor, 1,002-foot (305 m)-tall JPMorgan Chase Tower (formerly the Texas Commerce Tower), completed in 1982. It is the tallest structure in Texas, 19th tallest building in the United States, and was previously 85th-tallest skyscraper in the world, based on highest architectural feature. In 1983, the 71-floor, 992-foot (302 m)-tall Wells Fargo Plaza (formerly Allied Bank Plaza) was completed, becoming the second-tallest building in Houston and Texas. Based on highest architectural feature, it is the 21st-tallest in the United States. In 2007, Downtown had over 43 million square feet (4,000,000 m²) of office space.[103]
William P. Hobby Airport (HOU), known as Houston International Airport until 1967, operates primarily short- to medium-haul domestic and international flights to 60 destinations.[286] The four-runway, 1,304-acre (528-hectare) facility is located approximately 7 miles (11 km) southeast of Downtown Houston. In 2015, Southwest Airlines launched service from a new international terminal at Hobby to several destinations in Mexico, Central America, and the Caribbean. These were the first international flights flown from Hobby since the opening of Bush Intercontinental in 1969.[292] Houston's aviation history is showcased in the 1940 Air Terminal Museum, located in the old terminal building on the west side of the airport. In 2009, Hobby Airport was recognized with two awards for being one of the top five performing airports globally and for customer service by Airports Council International.[293]
Hacksaw Ridge depicts the life of Adventist conscientious objector and Medal of Honor recipient Desmond Doss. A Cry in the Dark, a film about the death of Azaria Chamberlain, features the prejudice her parents faced due to misconceptions about their religion, and the father's loss of faith. On television, a main character on the show Gilmore Girls is depicted as a strict conservative Adventist, causing conflict with her daughter. Many other forms of media include mentions of Seventh-day Adventism.
While critics such as Hoekema have classified Adventism as a sectarian group on the basis of its atypical doctrines,[18][19] it has been accepted as more mainstream by Protestant evangelicals since its meetings and discussions with evangelicals in the 1950s.[105] Notably, Billy Graham invited Adventists to be part of his crusades after Eternity, a conservative Christian magazine edited by Donald Barnhouse, asserted in 1956 that Adventists are Christians, and also later stated, "They are sound on the great New Testament doctrines including grace and redemption through the vicarious offering of Jesus Christ 'once for all'".[106] Walter Martin, who is considered by many to be the father of the counter-cult apologetics movement within evangelicalism, authored The Truth About Seventh-day Adventists (1960) which marked a turning point in the way Adventism was viewed.[107][108]
In the prophets, observance of the Sabbath becomes the touchstone for Israel's obedience to its covenant with God. The future of Jerusalem depends on faithful Sabbath keeping ( Jer 17:24-27 ). One's personal well-being is also at stake ( Isa 56:2-7 ). Those who honor the day will find joy, riding on the heights of the earth and being fed with the heritage of Jacob ( Isa 58:14 ). As God once desired to destroy his people in the desert because of their Sabbath desecration ( Eze 20:12-14 ), so he now counts this among Israel's present moral failures ( Eze 22:8 ) for which there will be purging and dispersion. Amos issues a stern warning to those merchants who endure the Sabbath, anxious only to get on with the selling of grain ( 8:5 ).
By synecdoche (naming the whole for a part), in Jewish sources by the time of the Septuagint, the term "Sabbath" (Greek Sabbaton, Strong's 4521) also came to mean an entire "se'nnight" or seven-day week, the interval between two weekly Sabbaths. Jesus's parable of the Pharisee and the Publican (Luke 18:9–14) describes the Pharisee as fasting "twice a week" (Greek dis tou sabbatou, literally, "Twice of the Sabbath").
From 1929 to 1931, the Soviet Union mandated a five-day week, with each day designated by color as a state rest day for a different 20% of the workforce; families usually did not share rest days. Three weeks a year were six or seven days, because interrupted by holidays. From 1931 to 1940, the Soviets mandated a six-day week, with state rest days for all upon the 6th, 12th, 18th, 24th, and 30th of each Gregorian month, as well as upon March 1. This also necessitated varying weeks of five to seven days over the year.
