By synecdoche (naming the whole for a part), in Jewish sources by the time of the Septuagint, the term "Sabbath" (Greek Sabbaton, Strong's 4521) also came to mean an entire "se'nnight" or seven-day week, the interval between two weekly Sabbaths. Jesus's parable of the Pharisee and the Publican (Luke 18:9–14) describes the Pharisee as fasting "twice a week" (Greek dis tou sabbatou, literally, "Twice of the Sabbath").
True, we can give no text authorizing the change in so many words. We have no express law declaring the change. But there are evidences of another kind. We know for a fact that the first day of the week has been observed from apostolic times, and the necessary conclusion is, that it was observed by the apostles and their immediate disciples. This, we may be sure, they never would have done without the permission or the authority of their Lord.
The arrival of the 20th century saw a convergence of economic factors which fueled rapid growth in Houston, including a burgeoning port and railroad industry, the decline of Galveston as Texas' primary port following a devastating 1900 hurricane, the subsequent construction of the Houston Ship Channel, and the Texas oil boom.[12] In the mid-20th century, Houston's economy diversified as it became home to the Texas Medical Center—the world's largest concentration of healthcare and research institutions—and NASA's Johnson Space Center, where the Mission Control Center is located.
Murders fell by 37 percent from January to June 2011, compared with the same period in 2010. Houston's total crime rate including violent and nonviolent crimes decreased by 11 percent.[230] The FBI's Uniform Crime Report (UCR) indicates a downward trend of violent crime in Houston over the ten- and twenty-year periods ending in 2016, which is consistent with national trends. This trend toward lower rates of violent crime in Houston includes the murder rate, though it had seen a four-year uptick that lasted through 2015. Houston's violent crime rate was 8.6% percent higher in 2016 from the previous year. However, from 2006 to 2016, violent crime was still down 12 percent in Houston.[231]
In 2006, the Houston metropolitan area ranked first in Texas and third in the U.S. within the category of "Best Places for Business and Careers" by Forbes magazine.[155] Ninety-one foreign governments have established consular offices in Houston's metropolitan area, the third-highest in the nation.[156] Forty foreign governments maintain trade and commercial offices here with 23 active foreign chambers of commerce and trade associations.[157] Twenty-five foreign banks representing 13 nations operate in Houston, providing financial assistance to the international community.[158]
In 1839, the Republic of Texas relocated its capital to Austin. The town suffered another setback that year when a yellow fever epidemic claimed about one life out of every eight residents. Yet it persisted as a commercial center, forming a symbiosis with its Gulf Coast port, Galveston. Landlocked farmers brought their produce to Houston, using Buffalo Bayou to gain access to Galveston and the Gulf of Mexico. Houston merchants profited from selling staples to farmers and shipping the farmers' produce to Galveston.[11]
The church's beliefs and doctrines were first published in 1872 in Battle Creek Michigan as a brief statement called "A Synopsis of our Faith".[16] The church experienced challenges as it formed its core beliefs and doctrines especially as a number of the early Adventist leaders came from churches that held to some form of Arianism (Ellen G. White was not one of them).[17] This, along with some of the movement's other theological views, led to a consensus among conservative evangelical Protestants to regard it as a cult.[18][19][20][21] According to Adventist scholars,[22] the teachings and writings of White, ultimately proved influential in shifting the church from largely semi-Arian[23] roots towards Trinitarianism.[24] Adventists, for the most part, credit her with bringing the Seventh-day Adventist church into a more comprehensive awareness of the GodHead during the 1890s. The Adventist Church adopted Trinitarian theology early in the 20th century and began to dialogue with other Protestant groups toward the middle of the century, eventually gaining wide recognition as a Protestant church. Christianity Today recognized the Seventh-day Adventist church as " the fifth-largest Christian communion worldwide" in its January 22, 2015 issue.[25]
^ See also Seventh-day Adventist theology#Ordination of women. Laura L. Vance discusses gender issues in Seventh-day Adventism in Crisis: Gender and Sectarian Change in an Emerging Religion. University of Illinois Press, 1999. One review is by Douglas Morgan in The Christian Century, 22 September 1999; reprint[dead link]. Possibly see also Seeking a Sanctuary, chapter "Gender"
Adventists hold that heterosexual marriages are the only biblically ordained grounds for sexual intimacy. Adventists do not perform same-sex marriages, and individuals who are openly homosexual cannot be ordained, but may hold church office and membership if they are not actively pursuing same-sex relationships. Current church policy states that openly homosexual (and "practicing") persons are to be welcomed into the church services and treated with the love and kindness afforded any human being.[58][59]
A number of lay offices exist within the local church, including the ordained positions of elder and deacon.[73] Elders and deacons are appointed by the vote of a local church business meeting or elected committees. Elders serve a mainly administrative and pastoral role, but must also be capable of providing religious leadership (particularly in the absence of an ordained minister). The role of deacons is to assist in the smooth functioning of a local church and to maintain church property.
This past Sabbath, we were blessed by a reading of Psalms 91 by one of our adorable children, Isah W. She did such a great job! We were all blessed by this reading as well as by the beautiful prayer afterwards. A reminder for all of us: "Assuredly, I say to you, whoever does not receive the kingdom of God as a little child will by no means enter it." (Mark 10:15 New King James Version)
In 1900, after Galveston was struck by a devastating hurricane, efforts to make Houston into a viable deep-water port were accelerated.[23] The following year, the discovery of oil at the Spindletop oil field near Beaumont prompted the development of the Texas petroleum industry.[24] In 1902, President Theodore Roosevelt approved a $1 million improvement project for the Houston Ship Channel. By 1910, the city's population had reached 78,800, almost doubling from a decade before. African Americans formed a large part of the city's population, numbering 23,929 people, which was nearly one-third of Houston's residents.[25]
In the 2000s, the Baylor College of Medicine was annually considered within the top ten medical schools in the nation; likewise, the MD Anderson Cancer Center had been consistently ranked as one of the top two U.S. hospitals specializing in cancer care by U.S. News & World Report since 1990.[253][254] The Menninger Clinic, a psychiatric treatment center, is affiliated with Baylor College of Medicine and the Houston Methodist Hospital System.[255] With hospital locations nationwide and headquarters in Houston, the Triumph Healthcare hospital system was the third largest long term acute care provider nationally in 2005.[256]
Greater Houston's arterial road network is established at the municipal level, with the City of Houston exercising planning control over both its incorporated area and extraterritorial jurisdiction (ETJ). Therefore, Houston exercises transportation planning authority over a 2,000-square-mile (5,200 km2) area over five counties, many times larger than its corporate area.[270] The Major Thoroughfare and Freeway Plan, updated annually, establishes the city's street hierarchy, identifies roadways in need of widening, and proposes new roadways in unserved areas. Arterial roads are organized into four categories, in decreasing order of intensity: major thoroughfares, transit corridor streets, collector streets, and local streets.[270] Roadway classification affects anticipated traffic volumes, roadway design, and right of way breadth. Ultimately, the system is designed to ferry traffic from neighborhood streets to major thoroughfares, which connect into the limited-access highway system.[270] Notable arterial roads in the region include Westheimer Road, Memorial Drive, Texas State Highway 6, Farm to Market Road 1960, Bellaire Boulevard, and Telephone Road.
In 2008, Houston received top ranking on Kiplinger's Personal Finance "Best Cities of 2008" list, which ranks cities on their local economy, employment opportunities, reasonable living costs, and quality of life.[159] The city ranked fourth for highest increase in the local technological innovation over the preceding 15 years, according to Forbes magazine.[160] In the same year, the city ranked second on the annual Fortune 500 list of company headquarters,[161] first for Forbes magazine's "Best Cities for College Graduates",[162] and first on their list of "Best Cities to Buy a Home".[163] In 2010, the city was rated the best city for shopping, according to Forbes.[164]
The change of the day. Originally at creation the seventh day of the week was set apart and consecrated as the Sabbath. The first day of the week is now observed as the Sabbath. Has God authorized this change? There is an obvious distinction between the Sabbath as an institution and the particular day set apart for its observance. The question, therefore, as to the change of the day in no way affects the perpetual obligation of the Sabbath as an institution. Change of the day or no change, the Sabbath remains as a sacred institution the same. It cannot be abrogated.
This was my second accident in the year where I was not at fault, (I know, I must have a bullseye on me or something). First experience, (with another company), was a nightmare, so, naturally, I was dreading this experience. However, it was very refreshing to work with real professionals who take the Caliber Collision motto seriously. I’m grateful for the friendly staff and the upfront and constant communication/updates on my vehicle’s repairs. Car looked great upon retrieving it and again, great staff. Thanks so much.
Because of this diet, many experts have said Seventh Day Adventists can live an average of 10 years longer than most Americans. In a study from Loma Linda University, scientists found that Adventists can die of cancer, stroke or heart disease, but the age at which those diseases and illnesses are diagnosed is much later because of their healthy lifestyle and resting on the Sabbath.
Houston has the largest number of bike commuters in Texas with over 160 miles of dedicated bikeways.[278] The city is currently in the process of expanding its on and off street bikeway network.[when?][279] In 2015, Downtown Houston added a cycle track on Lamar Street, running from Sam Houston Park to Discovery Green.[280] In August 2017, Houston City Council approved spending for construction of 13 additional miles of bike trails.[281]
Thank you for your monetary donations to help fulfill our dream to build a new sanctuary for Him. With the prices of building materials ever increasing, we are anxious to start the building process. Thank you for taking this journey of faith with our church family. We are assured that with God, all things are possible! We appreciate your prayers on our behalf as we embark on this exciting project! We also solicit your prayers as we endeavor to serve the community around us.
Thai Chinese likewise observe their Sabbaths and traditional Chinese holidays according to lunar phases, but not on exactly the same days as Uposatha. These Sabbaths cycle through the month with respect to the Thai solar calendar, so common Thai calendars incorporate Thai and Chinese calendar lunar dates, as well as Uposatha dates, for religious purposes.
Minute Maid Park (home of the Astros) and Toyota Center (home of the Rockets), are located in Downtown Houston. Houston has the NFL's first retractable-roof stadium with natural grass, NRG Stadium (home of the Texans).[207] Minute Maid Park is also a retractable-roof stadium. Toyota Center also has the largest screen for an indoor arena in the United States built to coincide with the arena's hosting of the 2013 NBA All-Star Game.[208] BBVA Compass Stadium is a soccer-specific stadium for the Houston Dynamo, the Texas Southern Tigers football team, and Houston Dash, located in East Downtown. Aveva Stadium (home of the SaberCats) is located in south Houston. In addition, NRG Astrodome was the first indoor stadium in the world, built in 1965.[209] Other sports facilities include Hofheinz Pavilion (Houston Cougars basketball), Rice Stadium (Rice Owls football), and NRG Arena. TDECU Stadium is where the University of Houston's Cougars football team plays.[210]
The ordained clergy of the Adventist church are known as ministers or pastors. Ministers are neither elected nor employed by the local churches, but instead are appointed by the local Conferences, which assign them responsibility over a single church or group of churches. Ordination is a formal recognition bestowed upon pastors and elders after usually a number of years of service. In most parts of the world, women may not be given the title "ordained", although some are employed in ministry, and may be "commissioned" or "ordained-commissioned".[76] However, beginning in 2012, some unions adopted policies of allowing member conferences to ordain without regard to gender.
As the early Adventist movement consolidated its beliefs, the question of the biblical day of rest and worship was raised. The foremost proponent of Sabbath-keeping among early Adventists was Joseph Bates. Bates was introduced to the Sabbath doctrine through a tract written by Millerite preacher Thomas M. Preble, who in turn had been influenced by Rachel Oakes Preston, a young Seventh Day Baptist. This message was gradually accepted and formed the topic of the first edition of the church publication The Present Truth (now the Adventist Review), which appeared in July 1849.[citation needed]
