The sketch of creation in Genesis 1:1-2:3 closes with an impressive account of the hallowing of the 7th day, because on it God rested from all the work which He had made creatively. The word "Sabbath" does not occur in the story; but it is recognized by critics of every school that the author (P) means to describe the Sabbath as primeval. In Exodus 20:8-11 (ascribed to JE) the reason assigned for keeping the 7th day as a holy Sabbath is the fact that Yahweh rested after the six days of creative activity. Exodus 31:17 employs a bold figure, and describes Yahweh as refreshing Himself ("catching His breath") after six days of work. The statement that God set apart the 7th day for holy purposes in honor of His own rest after six days of creative activity is boldly challenged by many modern scholars as merely the pious figment of a priestly imagination of the exile. There are so few hints of a weekly Sabbath before Moses, who is comparatively a modern character, that argumentation is almost excluded, and each student will approach the question with the bias of his whole intellectual and spiritual history. There is no distinct mention of the Sabbath in Gen, though a 7-day period is referred to several times (Genesis 7:4,10; 8:10,12; 29:27). The first express mention of the Sabbath is found in Exodus 16:21-30, in connection with the giving of the manna. Yahweh taught the people in the wilderness to observe the 7th day as a Sabbath of rest by sending no manna on that day, a double supply being given on the 6th day of the week. Here we have to do with a weekly Sabbath as a day of rest from ordinary secular labor. A little later the Ten Words (Commands) were spoken by Yahweh from Sinai in the hearing of all the people, and were afterward written on the two tables of stone (Exodus 20:1-17; 34:1-5,27). The Fourth Commandment enjoins upon Israel the observance of the 7th day of the week as a holy day on which no work shall be done by man or beast. Children and servants are to desist from all work, and even the stranger within the gates is required to keep the day holy. The reason assigned is that Yahweh rested on the 7th day and blessed it and hallowed it. There is no hint that the restrictions were meant to guard against the wrath of a jealous and angry deity. The Sabbath was meant to be a blessing to man and not a burden. After the sin in connection with the golden call Yahweh rehearses the chief duties required of Israel, and again announces the law of the Sabbath (Exodus 34:21, ascribed to J). In the Levitical legislation there is frequent mention of the Sabbath (Exodus 31:13-16; 35:2; Leviticus 19:3,10; 23:3,18). A willful Sabbath-breaker was put to death (Numbers 15:32-36). In the Deuteronomic legislation there is equal recognition of the importance and value of the Sabbath (Deuteronomy 5:12-15). Here the reason assigned for the observance of the Sabbath philanthropic and humanitarian:
The original city council line-up of 14 members (nine district-based and five at-large positions) was based on a U.S. Justice Department mandate which took effect in 1979.[219] At-large council members represent the entire city.[217] Under the city charter, once the population in the city limits exceeded 2.1 million residents, two additional districts were to be added.[220] The city of Houston's official 2010 census count was 600 shy of the required number; however, as the city was expected to grow beyond 2.1 million shortly thereafter, the two additional districts were added for, and the positions filled during, the August 2011 elections.
Three community college districts have campuses in and around Houston. The Houston Community College System (HCC) serves most of Houston proper; its main campus and headquarters are located in Midtown. Suburban northern and western parts of the metropolitan area are served by various campuses of the Lone Star College System, while the southeastern portion of Houston is served by San Jacinto College, and a northeastern portion is served by Lee College.[249] The Houston Community College and Lone Star College systems are among the 10 largest institutions of higher learning in the United States.
We are a small group with a lot of heart. Based in Missouri City, TX., our Seventh Day Adventist youth group consists of people who take joy in doing the Lord’s work. Our group is comprised of a variety of characters who all have one thing in common - a growing love for Jesus Christ and an insatiable thirst to know Him more. The activities in which we are involved include, but are not limited to: -Choirs and Vocal Groups -Drama Groups -Community Service -Bible Bowl Competitions -Outreach and Evangelism -Youth Conventions -Away-Trips -Work with Little Children -Social Activities -and more! We would love to meet you and wish you'd drop us a line. Visit our site at http://metsdayouth.wordpress.com or shoot us an email to [email protected] God bless!
Among the several references to the Sabbath in Acts ( 1:12 ; 13:14-44 ; 15:21 ; 17:2 ; 18:4 ; 20:7 ) there is little evidence to suggest that the earliest Christian communities deviated from the traditional Sabbath observed on the seventh day. The lone reference to a gathering "On the first day of the week" ( 20:7 ) most likely reflects an emerging Christian consensus that the first day was an appropriate day on which to meet for worship and celebrating the Lord's Supper.
Houston's Jewish community, estimated at 47,000 in 2001, has been present in the city from the 1800s. Houstonian Jews have origins from throughout the United States, Israel, Mexico, Russia, and other places. As of 2016 there were over 40 synagogues in Greater Houston.[132] The largest synagogues in Houston are Congregation Beth Yeshurun, a Conservative Jewish temple, and the Reform Jewish congregations Beth Israel and Emanu-El.
The first task of the scientists was to find people who were willing to be infected by pathogens that could make them very sick. They found them in the followers of the Seventh-day Adventist faith. Although willing to serve their country when drafted, the Adventists refused to bear arms. As a result many of them became medics. Now the U.S. was offering recruits an opportunity to help in a different manner: to volunteer for biological tests as a way of satisfying their military obligations. When contacted in late 1954, the Adventist hierarchy readily agreed to this plan. For Camp Detrick scientists, church members were a model test population, since most of them were in excellent health and they neither drank, smoked, nor used caffeine. From the perspective of the volunteers, the tests gave them a way to fulfill their patriotic duty while remaining true to their beliefs.[54]
Centered on Post Oak Boulevard and Westheimer Road, the Uptown District boomed during the 1970s and early 1980s when a collection of midrise office buildings, hotels, and retail developments appeared along Interstate 610 West. Uptown became one of the most prominent instances of an edge city. The tallest building in Uptown is the 64-floor, 901-foot (275 m)-tall, Philip Johnson and John Burgee designed landmark Williams Tower (known as the Transco Tower until 1999). At the time of construction, it was believed to be the world's tallest skyscraper outside a central business district. The new 20-story Skanska building[104] and BBVA Compass Plaza[105] are the newest office buildings built in Uptown after 30 years. The Uptown District is also home to buildings designed by noted architects I. M. Pei, César Pelli, and Philip Johnson. In the late 1990s and early 2000s, a mini-boom of midrise and highrise residential tower construction occurred, with several over 30 stories tall.[106][107][108] Since 2000 over 30 skyscrapers have been developed in Houston; all told, 72 high-rises tower over the city, which adds up to about 8,300 units.[109] In 2002, Uptown had more than 23 million square feet (2,100,000 m²) of office space with 16 million square feet (1,500,000 m²) of class A office space.[110]
^ See also Seventh-day Adventist theology#Ordination of women. Laura L. Vance discusses gender issues in Seventh-day Adventism in Crisis: Gender and Sectarian Change in an Emerging Religion. University of Illinois Press, 1999. One review is by Douglas Morgan in The Christian Century, 22 September 1999; reprint[dead link]. Possibly see also Seeking a Sanctuary, chapter "Gender"
This belief comes from Ecclesiastes 9, which says, “For the living know that they will die.” Another verse often pointed to for this belief is 1 Thessalonians 4:13-18, which says, “For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him. According to the Lord’s word, we tell you that we who are still alive, who are left until the coming of the Lord, will certainly not precede those who have fallen asleep. For the Lord, himself will come down from heaven … After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air.”
Following World War I, a group known as the Seventh Day Adventist Reform Movement was formed as a result of the actions of L. R. Conradi and certain European church leaders during the war, who decided that it was acceptable for Adventists to take part in war. Those who were opposed to this stand and refused to participate in the war were declared "disfellowshipped" by their local Church leaders at the time. When the Church leaders from the General Conference came and admonished the local European leaders after the war to try to heal the damage, and bring the members together, it met with resistance from those who had suffered under those leaders. Their attempts at reconciliation failed after the war and the group became organized as a separate church at a conference that was held on July 14–20, 1925. The movement officially incorporated in 1949.[132]
Counting from the new moon, the Babylonians celebrated the 7th, 14th, 21st, and 28th as "holy-days", also called "evil days" (meaning "unsuitable" for prohibited activities). On these days officials were prohibited from various activities and common men were forbidden to "make a wish", and at least the 28th was known as a "rest-day". On each of them, offerings were made to a different god and goddess. Tablets from the 6th-century BCE reigns of Cyrus the Great and Cambyses indicate these dates were sometimes approximate. The lunation of 29 or 30 days basically contained three seven-day weeks, and a final week of nine or ten days inclusive, breaking the continuous seven-day cycle. The Babylonians additionally celebrated the 19th as a special "evil day", the "day of anger", because it was roughly the 49th day of the (preceding) month, completing a "week of weeks", also with sacrifices and prohibitions. Difficulties with Friedrich Delitzsch's origin theory connecting Hebrew Shabbat with the Babylonian lunar cycle include reconciling the differences between an unbroken week and a lunar week, and explaining the absence of texts naming the lunar week as Shabbat in any language. Reconstruction of a broken tablet seems to define the rarely attested Babylonian Akkadian word Sapattum or Sabattum as the full moon: this word is cognate or merged with Hebrew Shabbat, but is monthly rather than weekly. It is regarded as a form of Sumerian sa-bat ("mid-rest"), attested in Akkadian as um nuh libbi ("day of mid-repose"). This conclusion is a contextual restoration of the damaged Enûma Eliš creation mythos, which is read as: "[Sa]pattu shalt thou then encounter, mid[month]ly."
That the Sabbath was known to those who came out of Egypt, even before the giving of the Law at Sinai, is shown from the experience with the manna, as recorded in Exodus 16:22-30. The double portion on the sixth day, and its preservation, was the constantly recurring miracle which reminded the people of their obligation to observe the Sabbath, and that the Sabbath was a definite day, the seventh day. To the people, first wondering at this remarkable occurrence, Moses said, "This is that which the Lord hath said, To morrow is the rest of the holy sabbath unto the Lord" (Exodus 16:23, King James Version). And to some who went out to gather manna on the seventh day, the Lord administered this rebuke:
The sacredness of the Sabbath has served to unite Jews during the long course of their history and has been for them a joyous reminder of their perpetual Covenant with God. The prophets, nevertheless, often found it necessary to remind the Jews of God’s commandment to keep holy the Sabbath. Since abstention from work was fundamental to Sabbath observance, God miraculously provided a double portion of manna (“bread from heaven”) on Friday so that the Israelites would not be compelled to gather food on the Sabbath during their 40 years of wandering in the wilderness.
In relating to the seventh and other days of the month, the Zoroastrian calendar contributed to the Jewish calendar.[19] A number of writings by early Christians in the New Testament apocrypha (Zostrianos, Marsenes and Allogenes) describe God's revelation received by a man named Zostrianos. Further evidence of Zoroastrian influence on Judaic tradition is demonstrated through Nehemiah, the Priest in the Book of Nehemiah, a book of the Neviim contained in the Tanakh. With the support and protection of Artaxerxes I of Persia (445/444 BCE), Nehemiah purified the Temple and the priests and Levites and enforced the observance of the law of Moses.[20] Sabbath follower
