Jewish Shabbat (Shabbath, Shabbes, Shobos, etc.) is a weekly day of rest, observed from sundown on Friday until the appearance of three stars in the sky on Saturday night. It is also observed by a minority of Christians, such as adherents of Messianic Judaism and Seventh-day Adventists. Thirty-nine activities prohibited on Shabbat are listed in Tractate Shabbat (Talmud). Customarily, Shabbat is ushered in by lighting candles shortly before sunset, at halakhically calculated times that change weekly and geographically. The Dead Sea Scrolls Uncovered, a translation by Robert Eisenman and Michael Wise, reveals the Essene calendar as celebrating the Sabbath commencing on the 4th day of Abib (Nisan) page 192 3 days after the new moon of the Passover month then celebrated on the 11th, 18th and 25th. The second Essene month reveals a Sabbath on the second day exactly 7 days from the 25th of Abib Sabbath witnessing a solar calendar continuation for the rest of the year. The Essenes did it this way to be in harmony with the book of Genesis where God created the moon and sun on the 4th day and rested 3 days later.
George Bush Intercontinental Airport (IAH), located 23 miles (37 km) north of Downtown Houston between Interstates 45 and 69, is the eighth busiest commercial airport in the United States (by total passengers and aircraft movements) and forty-third busiest globally.[286][287] The five-terminal, five-runway, 11,000-acre (4,500-hectare) airport served 40 million passengers in 2016, including 10 million international travelers.[286] In 2006, the United States Department of Transportation named IAH the fastest-growing of the top ten airports in the United States.[288] The Houston Air Route Traffic Control Center is located at Bush Intercontinental.
While critics such as Hoekema have classified Adventism as a sectarian group on the basis of its atypical doctrines,[18][19] it has been accepted as more mainstream by Protestant evangelicals since its meetings and discussions with evangelicals in the 1950s.[105] Notably, Billy Graham invited Adventists to be part of his crusades after Eternity, a conservative Christian magazine edited by Donald Barnhouse, asserted in 1956 that Adventists are Christians, and also later stated, "They are sound on the great New Testament doctrines including grace and redemption through the vicarious offering of Jesus Christ 'once for all'".[106] Walter Martin, who is considered by many to be the father of the counter-cult apologetics movement within evangelicalism, authored The Truth About Seventh-day Adventists (1960) which marked a turning point in the way Adventism was viewed.[107][108]
The denomination in the 1870s turned to missionary work and revivals, tripling its membership to 16,000 by 1880 and establishing a presence beyond North America during the late 19th century. Rapid growth continued, with 75,000 members in 1901. By this time the denomination operated two colleges, a medical school, a dozen academies, 27 hospitals, and 13 publishing houses. By 1945, the church reported 210,000 members in the US and Canada, and 360,000 elsewhere; the budget was $29 million and enrollment in church schools was 140,000.[15]
METRO began light rail service in 2004 with the opening of the 8-mile (13 km) north-south Red Line connecting Downtown, Midtown, the Museum District, the Texas Medical Center, and NRG Park. In the early 2010s, two additional lines—the Green Line, servicing the East End, and the Purple Line, servicing the Third Ward—opened, and the Red Line was extended northward to Northline, bringing the total length of the system to 22.7 miles (36.5 km). Two light rail lines outlined in a five-line system approved by voters in a 2003 referendum have yet to be constructed.[273] The Uptown Line, which would run along Post Oak Boulevard in Uptown, is currently under construction as a bus rapid transit line—the city's first—while the University Line has been postponed indefinitely.[274] The light rail system saw approximately 16.8 million boardings in fiscal year 2016.[271]
"In the beginning was the Word, .... and the Word was God. .... All things were made through him; and without him was not anything made that hath been made." But this same Word which was with God, and was God, "became flesh, and dwelt among us" (John 1:1,3,14). This is the eternal Son, "in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace" (Ephesians 1:7). To the Christian the Sabbath, which was the sign and memorial of that divine power which wrought through the eternal Word in the creation of the heaven and the earth, becomes the sign of the same power working through the same eternal Son to accomplish the new creation, and is thus the sign of both the divinity and the deity of Christ.
