Few people realize that the Sabbath vs. Sunday controversy raged during the first three centuries of the Christian era, and thousands were tortured and put to death over this question both before and after the Emperor Constantine supposedly "resolved" the heated debate in his Sabbatical edict in AD 321. If so many chose death over observing a day not commanded by God, could not this dispute be more significant than we may have thought?
As of December 31, 2016, the church has 20,008,779 baptized members.[2] Between 2005 and 2015, around half a million people per year have joined the Adventist church, through baptisms and professions of faith.[2][78] The church is one of the world's fastest-growing organizations, primarily from membership increases in developing nations. Today, less than 7% of the world membership reside in the United States, with large numbers in Africa as well as Central and South America. Depending on how the data was measured, it is reported that church membership reached 1 million between 1955 and 1961, and grew to five million in 1986. At the turn of the 21st century the church had over 10 million members, which grew to over 14 million in 2005, 16 million in 2009, and 19 million in 2015.[79] It is reported that today over 25 million people worship weekly in Seventh-day Adventist churches worldwide.[80] The church operates in 202 out of 230 countries and areas recognized by the United Nations,[2] making it "probably the most widespread Protestant denomination".[81]
The original city council line-up of 14 members (nine district-based and five at-large positions) was based on a U.S. Justice Department mandate which took effect in 1979.[219] At-large council members represent the entire city.[217] Under the city charter, once the population in the city limits exceeded 2.1 million residents, two additional districts were to be added.[220] The city of Houston's official 2010 census count was 600 shy of the required number; however, as the city was expected to grow beyond 2.1 million shortly thereafter, the two additional districts were added for, and the positions filled during, the August 2011 elections.
^ Adventist historian George R. Knight notes several other leading evangelicals who considered Adventist doctrine to be heterodox; these included Donald Barnhouse (prior to 1950), Norman F. Douty, Herbert S. Bird, E. B. Jones, Louis B. Talbot and M. R. DeHaan. See "Questions on Doctrine, annotated edition". Andrews University Press. 2003: xiii–xxxiii
^ Adventist historian George R. Knight notes several other leading evangelicals who considered Adventist doctrine to be heterodox; these included Donald Barnhouse (prior to 1950), Norman F. Douty, Herbert S. Bird, E. B. Jones, Louis B. Talbot and M. R. DeHaan. See "Questions on Doctrine, annotated edition". Andrews University Press. 2003: xiii–xxxiii
Since Hippolytus of Rome in the early third century, Christians have often considered that some thousand-year Sabbath, expected to begin six thousand years after Creation, might be identical with the millennium described in the Book of Revelation. This view was also popular among 19th- and 20th-century dispensational premillennialists. The term "Sabbatism" or "Sabbatizing" (Greek Sabbatismos), which generically means any literal or spiritual Sabbath-keeping, has also been taken in Hebrews 4:9 to have special reference to this definition.
Thank you for your monetary donations to help fulfill our dream to build a new sanctuary for Him. With the prices of building materials ever increasing, we are anxious to start the building process. Thank you for taking this journey of faith with our church family. We are assured that with God, all things are possible! We appreciate your prayers on our behalf as we embark on this exciting project! We also solicit your prayers as we endeavor to serve the community around us.

Houston has mild winters. In January, the normal mean temperature at George Bush Intercontinental Airport is 53.1 °F (12 °C), with an average of 13 days per year with a low at or below 32 °F (0 °C), occurring on average between December 3 and February 20, allowing for a growing season of 286 days.[73] Twenty-first century snow events in Houston include a storm on December 24, 2004, which saw 1 inch (3 cm) of snow accumulate in parts of the metro area,[77] and an event on December 7, 2017, which precipitated 0.7 inches (2 cm) of snowfall.[78][79] Snowfalls of at least 1.0 inch (2.5 cm) on both December 10, 2008, and December 4, 2009, marked the first time measurable snowfall had occurred in two consecutive years in the city's recorded history. Overall, Houston has seen measurable snowfall 38 times between 1895 and 2018. On February 14 and 15, 1895, Houston received 20 inches (51 cm) of snow, its largest snowfall from one storm on record.[80] The coldest temperature officially recorded in Houston was 5 °F (−15 °C) on January 18, 1930.[73]
Compared with its metropolitan area, the city of Houston's population has a higher proportion of minorities. In 2010, whites made up 51% of the city of Houston's population; 26% of the total population was non-Hispanic whites.[120] Blacks or African Americans made up 25% of Houston's population, American Indians made up 0.7% of the population, Asians made up 6%[120] (1.7% Vietnamese, 1.3% Chinese, 1.3% Indian, 0.9% Pakistani, 0.4% Filipino, 0.3% Korean, 0.1% Japanese) and Pacific Islanders made up 0.1%. Individuals from some other race made up 15.2% of the city's population, of which 0.2% were non-Hispanic.[citation needed] Individuals from two or more races made up 3.3% of the city.[120]
In harmony with this revelation, members of the LDS church attend sacrament meeting each week. Other Sabbath-day activities may include: praying, meditating, studying the scriptures and the teachings of latter-day prophets, writing letters to family members and friends, reading wholesome material, visiting the sick and distressed, and attending other Church meetings.[18]
The Houston area encompasses more than 300 private schools,[238][239][240] many of which are accredited by Texas Private School Accreditation Commission recognized agencies. The Houston Area independent schools offer education from a variety of different religious as well as secular viewpoints.[241] The Houston area Catholic schools are operated by the Archdiocese of Galveston-Houston.

Houston has sports teams for every major professional league except the National Hockey League. The Houston Astros are a Major League Baseball expansion team formed in 1962 (known as the "Colt .45s" until 1965) that won the World Series in 2017 and previously appeared in 2005. It is the only MLB team to have won pennants in both modern leagues.[203] The Houston Rockets are a National Basketball Association franchise based in the city since 1971. They have won two NBA Championships, one in 1994 and another in 1995 under star players Hakeem Olajuwon, Otis Thorpe, Clyde Drexler, Vernon Maxwell, and Kenny Smith.[204] The Houston Texans are a National Football League expansion team formed in 2002. The Houston Dynamo is a Major League Soccer franchise that has been based in Houston since 2006, winning two MLS Cup titles in 2006 and 2007. The Houston Dash team plays in the National Women's Soccer League.[205] The Houston SaberCats are a rugby team that plays in Major League Rugby.[206]

Seventh-Day Adventists regard the effort to establish the observance of another day than the seventh by using such texts as John 20:19,26; Acts 20:7; 1 Corinthians 16:1,2; Revelation 1:10 as being merely an afterthought, an effort to find warrant for an observance established upon other than Biblical authority. During the last two or three centuries there has been a movement for the restoration of the original seventh-day Sabbath, not as a Jewish, but as a Christian, institution. This work, commenced and carried forward by the Seventh-Day Baptists, has been taken up and pushed with renewed vigor by the Seventh-Day Adventists during the present generation, and the Bible teaching concerning the true Sabbath is now being presented in nearly every country, both civilized and uncivilized, on the face of the earth.
The Houston area has over 150 active faults (estimated to be 300 active faults) with an aggregate length of up to 310 miles (500 km),[67][68][69] including the Long Point–Eureka Heights fault system which runs through the center of the city. No significant historically recorded earthquakes have occurred in Houston, but researchers do not discount the possibility of such quakes having occurred in the deeper past, nor occurring in the future. Land in some areas southeast of Houston is sinking because water has been pumped out of the ground for many years. It may be associated with slip along the faults; however, the slippage is slow and not considered an earthquake, where stationary faults must slip suddenly enough to create seismic waves.[70] These faults also tend to move at a smooth rate in what is termed "fault creep",[61] which further reduces the risk of an earthquake.

"The older theories of the origin of the Jewish Sabbath (connecting it with Egypt, with the day of Saturn, or in general with the seven planets) have now been almost entirely abandoned (see ASTRONOMY, sec. I, 5). The disposition at present is to regard the day as originally a lunar festival, similar to a Bablonian custom (Schrader, Stud. u. Krit., 1874), the rather as the cuneiform documents appear to contain a term sabattu or sabattum, identical in form and meaning with the Hebrew word sabbathon." Thus wrote Professor C. H. Toy in 1899 (JBL, XVIII, 190). In a syllabary (II R, 32, 16a, b) sabattum is said to be equivalent to um nuh libbi, the natural translation of which seemed to be "day of rest of the heart." Schrader, Sayce and others so understood the phrase, and naturally looked upon sabattum as equivalent to the Hebrew Sabbath. But Jensen and others have shown that the phrase should be rendered "day of the appeasement of the mind" (of an offended deity). The reference is to a day of atonement or pacification rather than a day of rest, a day in which one must be careful not to arouse the anger of the god who was supposed to preside over that particular day. Now the term sabattum has been found only 5 or 6 times in the Babylonian inscriptions and in none of them is it connected with the 7th day of a week. There was, however, a sort of institution among the superstitious Babylonians that has been compared with the Hebrew Sabbath. In certain months of the year (Elul, Marcheshvan) the 7th, 14th, 19th, 21st and 28th days were set down as favorable days, or unfavorable days, that is, as days in which the king, the priest and the physician must be careful not to stir up the anger of the deity. On these days the king was not to eat food prepared by fire, not to put on royal dress, not to ride in his chariot, etc. As to the 19th day, it is thought that it was included among the unlucky days because it was the 49th (7 times 7) from the 1st of the preceding month. As there were 30 days in the month, it is evident that we are not dealing with a recurring 7th day in the week, as is the case with the Hebrew Sabbath. Moreover, no proof has been adduced that the term sabattum was ever applied to these dies nefasti or unlucky days. Hence, the assertions of some Assyriologists with regard to the Babylonian origin of the Sabbath must be taken with several grams of salt. Notice must be taken of an ingenious and able paper by Professor M. Jastrow, which was read before the Eleventh International Congress of Orientalists in Paris in 1897, in which the learned author attempts to show that the Hebrew Sabbath was originally a day of propitiation like the Babylonian sabattum (AJT, II, 312-52). He argues that the restrictive measures in the Hebrew laws for the observance of the Sabbath arose from the original conception of the Sabbath as an unfavorable day, a day in which the anger of Yahweh might flash forth against men. Although Jastrow has supported his thesis with many arguments that are cogent, yet the reverent student of the Scriptures will find it difficult to resist the impression that the Old Testament writers without exception thought of the Sabbath not as an unfavorable or unlucky day but rather as a day set apart for the benefit of man. Whatever may have been the attitude of the early Hebrews toward the day which was to become a characteristic institution of Judaism in all ages and in all lands, the organs of revelation throughout the Old Testament enforce the observance of the Sabbath by arguments which lay emphasis upon its beneficent and humanitarian aspects.
The early Christians kept the 7th day as a Sabbath, much after the fashion of other Jews. Gradually the 1st day of the week came to be recognized as the day on which the followers of Jesus would meet for worship. The resurrection of our Lord on that day made it for Christians the most joyous day of all the week. When Gentiles were admitted into the church, the question at once arose whether they should be required to keep the Law of Moses. It is the glory of Paul that he fought for and won freedom for his Gentile fellow-Christians. It is significant of the attitude of the apostles that the decrees of the Council at Jerusalem made no mention of Sabbath observance in the requirements laid upon Gentile Christians (Acts 15:28). Paul boldly contended that believers in Jesus, whether Jew or Gentile, were set free from the burdens of the Mosaic Law. Even circumcision counted for nothing, now that men were saved by believing in Jesus (Galatians 5:6). Christian liberty as proclaimed by Paul included all days and seasons. A man could observe special days or not, just as his own judgment and conscience might dictate (Romans 14:5); but in all such matters one ought to be careful not to put a stumblingblock in a brother's way (Romans 14:13). That Paul contended for personal freedom in respect of the Sabbath is made quite clear in Colossians 2:16, where he groups together dietary laws, feast days, new moons and sabbaths. The early Christians brought over into their mode of observing the Lord's Day the best elements of the Jewish Sabbath, without its onerous restrictions.)
The Sabbath (/ˈsæbəθ/) (Hebrew: שַׁבָּת‎) is a day set aside for rest and worship. According to the Book of Exodus the Sabbath is a day of rest on the seventh day, commanded by God to be kept as a holy day of rest, as God rested from creation.[1] The practice of observing the Sabbath (Shabbat) originates in the biblical commandment "Remember the sabbath day, to keep it holy".
Houston has excessive ozone levels and is routinely ranked among the most ozone-polluted cities in the United States.[87] Ground-level ozone, or smog, is Houston's predominant air pollution problem, with the American Lung Association rating the metropolitan area's ozone level twelfth on the "Most Polluted Cities by Ozone" in 2017, after major cities such as Los Angeles, Phoenix, New York City and Denver.[88] The industries located along the ship channel are a major cause of the city's air pollution.[89] The rankings are in terms of peak-based standards, focusing strictly on the worst days of the year; the average ozone levels in Houston are lower than what is seen in most other areas of the country, as dominant winds ensure clean, marine air from the Gulf.[90]
Per the American Community Survey's 2013-2017 estimates, Houston's age distribution was 569,656 under 18; 1,697,680 aged 18 to 20; 1,611,185 aged 21 to 61; 288,654 aged 62 to 64; and 228,460 aged 65 and older. The median age was 32.9, down from 33.5 in 2014; the city's youthfulness has been attributed to an influx of an African American New Great Migration, Hispanic or Latin American, and Asian immigrants into Texas.[115][116][117] For every 100 females, there were 100.3 males.[118]
Although the early Seventh Day Adventist church (even before it was known as the Seventh Day Adventist Church) tried to predict Jesus’ return, today, the church says it does not know the exact time and date. It does, however, say in their doctrine that many events that precede the Second Coming have fulfilled prophecy, meaning the return of Jesus is soon. For that reason, they believe in being constantly ready. The church calls the Second Coming the “blessed hope of the church” and the “grand climax of the gospel.” Advent, itself, means “coming.”
Thai Chinese likewise observe their Sabbaths and traditional Chinese holidays according to lunar phases, but not on exactly the same days as Uposatha. These Sabbaths cycle through the month with respect to the Thai solar calendar, so common Thai calendars incorporate Thai and Chinese calendar lunar dates, as well as Uposatha dates, for religious purposes.

Globally, the Adventist Church operates 7,598 schools, colleges and universities, with a total enrollment of more than 1,545,000 and a total teaching staff of approximately 80,000.[87] It claims to operate "one of the largest church-supported educational systems in the world".[88] In the United States it operates the largest Protestant educational system, second overall only to that of the Roman Catholic Church.[89] The Adventist educational program strives to be comprehensive, encompassing "mental, physical, social and above all, spiritual health" with "intellectual growth and service to humanity" as its goal.

Accordingly, many Adventists are opposed to practices such as body piercing and tattoos and refrain from the wearing of jewelry, including such items as earrings and bracelets. Some also oppose the displaying of wedding bands, although banning wedding bands is not the position of the General Conference.[66] Conservative Adventists avoid certain recreational activities which are considered to be a negative spiritual influence, including dancing, rock music and secular theatre.[67][68] However, major studies conducted from 1989 onwards found that a majority of North American church youth reject some of these standards.[69]
Missionary outreach of the Seventh-day Adventist Church is aimed not only at non-Christians but also at Christians from other denominations. Adventists believe that Christ has called his followers in the Great Commission to reach the whole world. Adventists are cautious, however, to ensure that evangelism does not impede or intrude on the basic rights of the individual. Religious liberty is a stance that the Adventist Church supports and promotes.[86]
Houston's murder rate ranked 46th of U.S. cities with a population over 250,000 in 2005 (per capita rate of 16.3 murders per 100,000 population).[228] In 2010, the city's murder rate (per capita rate of 11.8 murders per 100,000 population) was ranked sixth among U.S. cities with a population of over 750,000 (behind New York City, Chicago, Detroit, Dallas, and Philadelphia)[229] according to the Federal Bureau of Investigation (FBI). Sabbath-keeper
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