The sacredness of the Sabbath has served to unite Jews during the long course of their history and has been for them a joyous reminder of their perpetual Covenant with God. The prophets, nevertheless, often found it necessary to remind the Jews of God’s commandment to keep holy the Sabbath. Since abstention from work was fundamental to Sabbath observance, God miraculously provided a double portion of manna (“bread from heaven”) on Friday so that the Israelites would not be compelled to gather food on the Sabbath during their 40 years of wandering in the wilderness.
"The older theories of the origin of the Jewish Sabbath (connecting it with Egypt, with the day of Saturn, or in general with the seven planets) have now been almost entirely abandoned (see ASTRONOMY, sec. I, 5). The disposition at present is to regard the day as originally a lunar festival, similar to a Bablonian custom (Schrader, Stud. u. Krit., 1874), the rather as the cuneiform documents appear to contain a term sabattu or sabattum, identical in form and meaning with the Hebrew word sabbathon." Thus wrote Professor C. H. Toy in 1899 (JBL, XVIII, 190). In a syllabary (II R, 32, 16a, b) sabattum is said to be equivalent to um nuh libbi, the natural translation of which seemed to be "day of rest of the heart." Schrader, Sayce and others so understood the phrase, and naturally looked upon sabattum as equivalent to the Hebrew Sabbath. But Jensen and others have shown that the phrase should be rendered "day of the appeasement of the mind" (of an offended deity). The reference is to a day of atonement or pacification rather than a day of rest, a day in which one must be careful not to arouse the anger of the god who was supposed to preside over that particular day. Now the term sabattum has been found only 5 or 6 times in the Babylonian inscriptions and in none of them is it connected with the 7th day of a week. There was, however, a sort of institution among the superstitious Babylonians that has been compared with the Hebrew Sabbath. In certain months of the year (Elul, Marcheshvan) the 7th, 14th, 19th, 21st and 28th days were set down as favorable days, or unfavorable days, that is, as days in which the king, the priest and the physician must be careful not to stir up the anger of the deity. On these days the king was not to eat food prepared by fire, not to put on royal dress, not to ride in his chariot, etc. As to the 19th day, it is thought that it was included among the unlucky days because it was the 49th (7 times 7) from the 1st of the preceding month. As there were 30 days in the month, it is evident that we are not dealing with a recurring 7th day in the week, as is the case with the Hebrew Sabbath. Moreover, no proof has been adduced that the term sabattum was ever applied to these dies nefasti or unlucky days. Hence, the assertions of some Assyriologists with regard to the Babylonian origin of the Sabbath must be taken with several grams of salt. Notice must be taken of an ingenious and able paper by Professor M. Jastrow, which was read before the Eleventh International Congress of Orientalists in Paris in 1897, in which the learned author attempts to show that the Hebrew Sabbath was originally a day of propitiation like the Babylonian sabattum (AJT, II, 312-52). He argues that the restrictive measures in the Hebrew laws for the observance of the Sabbath arose from the original conception of the Sabbath as an unfavorable day, a day in which the anger of Yahweh might flash forth against men. Although Jastrow has supported his thesis with many arguments that are cogent, yet the reverent student of the Scriptures will find it difficult to resist the impression that the Old Testament writers without exception thought of the Sabbath not as an unfavorable or unlucky day but rather as a day set apart for the benefit of man. Whatever may have been the attitude of the early Hebrews toward the day which was to become a characteristic institution of Judaism in all ages and in all lands, the organs of revelation throughout the Old Testament enforce the observance of the Sabbath by arguments which lay emphasis upon its beneficent and humanitarian aspects.

This was my second accident in the year where I was not at fault, (I know, I must have a bullseye on me or something). First experience, (with another company), was a nightmare, so, naturally, I was dreading this experience. However, it was very refreshing to work with real professionals who take the Caliber Collision motto seriously. I’m grateful for the friendly staff and the upfront and constant communication/updates on my vehicle’s repairs. Car looked great upon retrieving it and again, great staff. Thanks so much.
The Seventh-day Adventist Church operates youth camps all over North America and many other parts of the world. Each camp varies in the activities they offer but most have archery, swimming, horses, arts and crafts, nature, high ropes challenge course, and many other common camp activities. In addition to regular camps some have specialty camps, or RAD camps, which vary in their activities such as a week of nature nuggets, surfing, waterskiing/wakeboarding, rock climbing, golf, skateboarding, whitewater rafting, mountain biking, cycling, or basketball.
During all the period from the deliverance out of Egypt to the captivity in Babylon, the people of God were distinguished from the nations about them by the worship of the only true God, and the observance of His holy day. The proper observance of the true Sabbath would preserve them from idolatry, being a constant reminder of the one God, the Creator of all things. Even when Jerusalem was suffering from the attacks of the Babylonians, God assured His people, through the prophet Jeremiah, that if they would hallow the Sabbath day, great should be their prosperity, and the city should remain forever (Jeremiah 17:18). This shows that the spiritual observance of the Sabbath was the supreme test of their right relation to God. In those prophecies of Isaiah, which deal primarily with the restoration from Babylon, remarkable promises were made to those who would observe the Sabbath, as recorded in Isaiah 56:1-7.
The Seventh-day Adventist Church is the largest of several Adventist groups which arose from the Millerite movement of the 1840s in upstate New York, a phase of the Second Great Awakening. William Miller predicted on the basis of Daniel 8:14–16 and the "day-year principle" that Jesus Christ would return to Earth between the spring of 1843 and the spring of 1844. In the summer of 1844, Millerites came to believe that Jesus would return on October 22, 1844, understood to be the biblical Day of Atonement for that year. Miller's failed prediction became known as the "Great Disappointment".
After his resurrection, which took place on the first day of the week ( Matthew 28:1 ; Mark 16:2 ; Luke 24:1 ; John 20:1 ), we never find Christ meeting with his disciples on the seventh day. But he specially honoured the first day by manifesting himself to them on four separate occasions ( Matthew 28:9 ; Luke 24:34 Luke 24:18-33 ; John 20:19-23 ). Again, on the next first day of the week, Jesus appeared to his disciples ( John 20:26 ).
The Houston Airport System, a branch of the municipal government, oversees the operation of three major public airports in the city. Two of these airports, George Bush Intercontinental Airport and William P. Hobby Airport, offer commercial aviation service to a variety of domestic and international destinations and served 55 million passengers in 2016. The third, Ellington Airport, is home to the Ellington Field Joint Reserve Base. The Federal Aviation Administration and the state of Texas selected the Houston Airport System as "Airport of the Year" in 2005, largely due to the implementation of a $3.1 billion airport improvement program for both major airports in Houston.[285]
Four distinct state universities are located in Houston. The University of Houston (UH) is a nationally recognized tier one research university and is the flagship institution of the University of Houston System.[242][243][244] The third-largest university in Texas, the University of Houston has nearly 44,000 students on its 667-acre (270-hectare) campus in the Third Ward.[245] The University of Houston–Clear Lake and the University of Houston–Downtown are stand-alone universities within the University of Houston System; they are not branch campuses of the University of Houston. Slightly west of the University of Houston is Texas Southern University (TSU), one of the largest and most comprehensive historically black universities in the United States with approximately 10,000 students. Texas Southern University was the first state university in Houston, founded in 1927.[246]
In June 2001, Tropical Storm Allison dumped up to 40 inches (1,000 mm) of rain on parts of Houston, causing what was then the worst flooding in the city's history. The storm cost billions of dollars in damage and killed 20 people in Texas.[38] By December of the same year, Houston-based energy company Enron collapsed into the largest U.S. bankruptcy (at that time), a result of being investigated for off-the-books partnerships which were allegedly used to hide debt and inflate profits. The company lost no less than $70 billion.[39]
Among the several references to the Sabbath in Acts ( 1:12 ; 13:14-44 ; 15:21 ; 17:2 ; 18:4 ; 20:7 ) there is little evidence to suggest that the earliest Christian communities deviated from the traditional Sabbath observed on the seventh day. The lone reference to a gathering "On the first day of the week" ( 20:7 ) most likely reflects an emerging Christian consensus that the first day was an appropriate day on which to meet for worship and celebrating the Lord's Supper.

Hiram Edson and other Millerites came to believe that Miller's calculations were correct, but that his interpretation of Daniel 8:14 was flawed as he assumed Christ would come to cleanse the world. These Adventists came to the conviction that Daniel 8:14 foretold Christ's entrance into the Most Holy Place of the heavenly sanctuary rather than his Second Coming. Over the next few decades this understanding of a sanctuary in heaven developed into the doctrine of the investigative judgment, an eschatological process that commenced in 1844, in which every person would be judged to verify their eligibility for salvation and God's justice will be confirmed before the universe. This group of Adventists continued to believe that Christ's Second Coming would continue to be imminent, however they resisted setting further dates for the event, citing Revelation 10:6, "that there should be time no longer."[14]

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