In his letters Paul shows concern for certain restrictions placed on his converts ( Rom 14:5 ; Gal 4:10 ; Col 2:16 ), among them Sabbath keeping no doubt. In his characteristic refusal to allow such things to become a basis for judging fellow believers, Paul seems, especially if Romans 14:5 refers to Sabbath keeping, a claim not unanimously accepted, to support one's freedom either to observe or not observe the Jewish sabbath, though he evidently continued to observe it for himself ( Acts 17:2 ).
The sketch of creation in Genesis 1:1-2:3 closes with an impressive account of the hallowing of the 7th day, because on it God rested from all the work which He had made creatively. The word "Sabbath" does not occur in the story; but it is recognized by critics of every school that the author (P) means to describe the Sabbath as primeval. In Exodus 20:8-11 (ascribed to JE) the reason assigned for keeping the 7th day as a holy Sabbath is the fact that Yahweh rested after the six days of creative activity. Exodus 31:17 employs a bold figure, and describes Yahweh as refreshing Himself ("catching His breath") after six days of work. The statement that God set apart the 7th day for holy purposes in honor of His own rest after six days of creative activity is boldly challenged by many modern scholars as merely the pious figment of a priestly imagination of the exile. There are so few hints of a weekly Sabbath before Moses, who is comparatively a modern character, that argumentation is almost excluded, and each student will approach the question with the bias of his whole intellectual and spiritual history. There is no distinct mention of the Sabbath in Gen, though a 7-day period is referred to several times (Genesis 7:4,10; 8:10,12; 29:27). The first express mention of the Sabbath is found in Exodus 16:21-30, in connection with the giving of the manna. Yahweh taught the people in the wilderness to observe the 7th day as a Sabbath of rest by sending no manna on that day, a double supply being given on the 6th day of the week. Here we have to do with a weekly Sabbath as a day of rest from ordinary secular labor. A little later the Ten Words (Commands) were spoken by Yahweh from Sinai in the hearing of all the people, and were afterward written on the two tables of stone (Exodus 20:1-17; 34:1-5,27). The Fourth Commandment enjoins upon Israel the observance of the 7th day of the week as a holy day on which no work shall be done by man or beast. Children and servants are to desist from all work, and even the stranger within the gates is required to keep the day holy. The reason assigned is that Yahweh rested on the 7th day and blessed it and hallowed it. There is no hint that the restrictions were meant to guard against the wrath of a jealous and angry deity. The Sabbath was meant to be a blessing to man and not a burden. After the sin in connection with the golden call Yahweh rehearses the chief duties required of Israel, and again announces the law of the Sabbath (Exodus 34:21, ascribed to J). In the Levitical legislation there is frequent mention of the Sabbath (Exodus 31:13-16; 35:2; Leviticus 19:3,10; 23:3,18). A willful Sabbath-breaker was put to death (Numbers 15:32-36). In the Deuteronomic legislation there is equal recognition of the importance and value of the Sabbath (Deuteronomy 5:12-15). Here the reason assigned for the observance of the Sabbath philanthropic and humanitarian:
Although the church has no written policy forbidding the ordination of women, it has traditionally ordained only men. In recent years the ordination of women has been the subject of heated debate, especially in North America and Europe. In the Adventist church, candidates for ordination are chosen by local conferences (which usually administer about 50–150 local congregations) and approved by unions (which serve about 6–12 conferences). The General Conference, the church's world headquarters, claims the right to declare the worldwide qualifications for ordination, including gender requirements. The General Conference has never stated that ordination of women contravenes the Bible, but the General Conference has requested that no local conference ordain women until all parts of the world church accept the practice.[77]
The Uposatha has been observed since Gautama Buddha's time (500 BCE), and is still being kept today in Theravada Buddhist countries. It occurs every seven or eight days, in accordance with the four phases of the moon. Buddha taught that Uposatha is for "the cleansing of the defiled mind", resulting in inner calm and joy. On this day, disciples and monks intensify their practice, deepen their knowledge, and express communal commitment through millennia-old acts of lay-monastic reciprocity.
The Seventh-day Adventist Church is the largest of several Adventist groups which arose from the Millerite movement of the 1840s in upstate New York, a phase of the Second Great Awakening. William Miller predicted on the basis of Daniel 8:14–16 and the "day-year principle" that Jesus Christ would return to Earth between the spring of 1843 and the spring of 1844. In the summer of 1844, Millerites came to believe that Jesus would return on October 22, 1844, understood to be the biblical Day of Atonement for that year. Miller's failed prediction became known as the "Great Disappointment".
During all the period from the deliverance out of Egypt to the captivity in Babylon, the people of God were distinguished from the nations about them by the worship of the only true God, and the observance of His holy day. The proper observance of the true Sabbath would preserve them from idolatry, being a constant reminder of the one God, the Creator of all things. Even when Jerusalem was suffering from the attacks of the Babylonians, God assured His people, through the prophet Jeremiah, that if they would hallow the Sabbath day, great should be their prosperity, and the city should remain forever (Jeremiah 17:18). This shows that the spiritual observance of the Sabbath was the supreme test of their right relation to God. In those prophecies of Isaiah, which deal primarily with the restoration from Babylon, remarkable promises were made to those who would observe the Sabbath, as recorded in Isaiah 56:1-7.
For over 120 years, The Adventist church has actively promoted freedom of religion for all people regardless of faith. In 1893, its leaders founded the International Religious Liberty Association, which is universal and non-sectarian. The Seventh-day Adventist Church State Council serves, primarily through advocacy, to seek protection for religious groups from legislation that may affect their religious practices. In May 2011, for example, the organization fought to pass legislation that would protect Adventist employees who wish to keep the Sabbath. According to Americans United for Separation of Church and State, the Seventh-day Adventist Church has, throughout its history, aggressively advocated for the separation of church and state.[94]
"Should Adventists cooperate ecumenically? Adventists should cooperate insofar as the authentic gospel is proclaimed and crying human needs are being met. The Seventh-day Adventist Church wants no entangling memberships and refuses any compromising relationships that might tend to water down her distinct witness. However, Adventists wish to be "conscientious cooperators." The ecumenical movement as an agency of cooperation has acceptable aspects; as an agency for the organic unity of churches, it is much more suspect."[101]
^ "Adventism" in Encyclopedia of Evangelicalism by Randall Balmer, p7 describes Seventh-day Adventists as "an evangelical denomination." The Christian Research Institute claims "mainstream Adventism is primarily evangelical" in the sense that "the great majority of Adventist scholars, teachers and pastors that [the author has] spoken with believe firmly in salvation by grace through faith alone." "Seventh-day Adventism: Christian or Cultic?" from the Christian Research Institute. Accessed 25 Feb 2008.[dead link]
^ See also Seventh-day Adventist theology#Ordination of women. Laura L. Vance discusses gender issues in Seventh-day Adventism in Crisis: Gender and Sectarian Change in an Emerging Religion. University of Illinois Press, 1999. One review is by Douglas Morgan in The Christian Century, 22 September 1999; reprint[dead link]. Possibly see also Seeking a Sanctuary, chapter "Gender"
What does the Bible really say about the Sabbath? It is generally assumed that Sunday is the correct day. Is it possible that all of these churches are wrong on this fundamental doctrine? And, after all, does it make any difference? Do we not have to adjust our religion to the changing times? Was not the law—including the Sabbath—"nailed to the cross" when Christ died? What about scriptures like Galatians 4:10 or Colossians 2:16—do they not prove that it does not matter which day we keep? Was not Christ resurrected on Sunday, thus His day is the "Lord's Day?"
Houston is considered to be a politically divided city whose balance of power often sways between Republicans and Democrats. Much of the city's wealthier areas vote Republican while the city's working class and minority areas vote Democratic. According to the 2005 Houston Area Survey, 68 percent of non-Hispanic whites in Harris County are declared or favor Republicans while 89 percent of non-Hispanic blacks in the area are declared or favor Democrats. About 62 percent of Hispanics (of any race) in the area are declared or favor Democrats.[223] The city has often been known to be the most politically diverse city in Texas, a state known for being generally conservative.[223] As a result, the city is often a contested area in statewide elections.[223] In 2009, Houston became the first U.S. city with a population over 1 million citizens to elect a gay mayor, by electing Annise Parker.[224]
During its recent history, Houston has flooded several times from heavy rainfall, which has been becoming increasingly common.[43] This has been exacerbated by a lack of zoning laws, which allowed unregulated building of residential homes and other structures in flood-prone areas.[44] During the floods in 2015 and 2016, each of which dropped at least a foot of rain,[45] parts of the city were covered in several inches of water.[46] Even worse flooding happened in late August 2017, when Hurricane Harvey stalled over southeastern Texas, much like Tropical Storm Allison did sixteen years earlier, causing severe flooding in the Houston area, with some areas receiving over 50 inches (1,300 mm) of rain.[47] The rainfall exceeded 50 inches in several areas locally, breaking the national record for rainfall. The damage for the Houston area is estimated at up to $125 billion U.S. dollars,[48] and it is considered to be one of the worst natural disasters in the history of the United States,[49] with the death toll exceeding 70 people. On January 31, 2018, the Houston City Council agreed to forgive large water bills thousands of households faced in the aftermath of Hurricane Harvey, as Houston Public Works found 6,362 homeowners' water utility bills had at least doubled.[50][51]
