During all the period from the deliverance out of Egypt to the captivity in Babylon, the people of God were distinguished from the nations about them by the worship of the only true God, and the observance of His holy day. The proper observance of the true Sabbath would preserve them from idolatry, being a constant reminder of the one God, the Creator of all things. Even when Jerusalem was suffering from the attacks of the Babylonians, God assured His people, through the prophet Jeremiah, that if they would hallow the Sabbath day, great should be their prosperity, and the city should remain forever (Jeremiah 17:18). This shows that the spiritual observance of the Sabbath was the supreme test of their right relation to God. In those prophecies of Isaiah, which deal primarily with the restoration from Babylon, remarkable promises were made to those who would observe the Sabbath, as recorded in Isaiah 56:1-7.
It is equally plain that they had made the Sabbath burdensome by their own rigorous exactions concerning it. And Christ, the Lord of the Sabbath, both by example and by precept, brushed aside these traditions of men that He might reveal the Sabbath of the commandment as God gave it--a blessing and not a burden. A careful reading of the testimony of the evangelists will show that Christ taught the observance of the commandments of God, rather than the traditions of men, and that the charge of Sabbath-breaking was brought against Him for no other reason than that He refused to allow the requirements of man to change the Sabbath, blessed of God, into a merely human institution, grievous in its nature, and enforced upon the people with many and troublesome restrictions.
Chaij, Fernando. Fuerzas supriores que actuán en la vida humana: el hipnotismo y el espiritismo ante la ciencia y la religión [y] el problema de la sanidad y la felicidad. Quinta ed. actualizada. Bogotá: Ediciones Interamericanas, 1976. 267 p. N.B.: Speculations about various occult phenomena, health, theology and Bible exegesis, all from a Seventh Day Adventist perspective. Without ISBN
In modern times Orthodox Jews strive to observe the Sabbath with full solemnity. Conservative Jews vary in their practice, some seeking certain modifications to permit, for instance, travel on the Sabbath. Reform Jews, in some cases, hold synagogue services on Sunday. Among post-Reformation Christians, a few groups, such as the Seventh-day Adventists, observe Saturday as their day of rest and worship.
Adventist World Radio was founded in 1971[96] and is the "radio mission arm" of the Seventh-day Adventist Church. It utilizes AM, FM, shortwave, satellite, podcasting, and the Internet, broadcasting in 77 major language groups of the world with a potential coverage of 80% of the world's population. AWR's headquarters is in Silver Spring, Maryland, with studios throughout the world. A large portion of the ministry's income is derived from membership gifts.[97]
While critics such as Hoekema have classified Adventism as a sectarian group on the basis of its atypical doctrines,[18][19] it has been accepted as more mainstream by Protestant evangelicals since its meetings and discussions with evangelicals in the 1950s.[105] Notably, Billy Graham invited Adventists to be part of his crusades after Eternity, a conservative Christian magazine edited by Donald Barnhouse, asserted in 1956 that Adventists are Christians, and also later stated, "They are sound on the great New Testament doctrines including grace and redemption through the vicarious offering of Jesus Christ 'once for all'".[106] Walter Martin, who is considered by many to be the father of the counter-cult apologetics movement within evangelicalism, authored The Truth About Seventh-day Adventists (1960) which marked a turning point in the way Adventism was viewed.[107][108]
We were so blessed by an amazing experience during our Youth and Pathfinders Retreat on April 20-22, 2012. Despite terrible weather conditions on Friday, the youth and Pathfinders faithfully drove the 2.5 hours from Houston to Jasper-- and were all happy they did! From fantastic fellowship to beautiful hiking trails, from contagious laughter to amazing outdoor experiences, we all had a wonderful time growing closer to one another as well as growing closer to God. Praise God for a wonderful retreat!
For over 120 years, The Adventist church has actively promoted freedom of religion for all people regardless of faith. In 1893, its leaders founded the International Religious Liberty Association, which is universal and non-sectarian. The Seventh-day Adventist Church State Council serves, primarily through advocacy, to seek protection for religious groups from legislation that may affect their religious practices. In May 2011, for example, the organization fought to pass legislation that would protect Adventist employees who wish to keep the Sabbath. According to Americans United for Separation of Church and State, the Seventh-day Adventist Church has, throughout its history, aggressively advocated for the separation of church and state.[94]
In June 2001, Tropical Storm Allison dumped up to 40 inches (1,000 mm) of rain on parts of Houston, causing what was then the worst flooding in the city's history. The storm cost billions of dollars in damage and killed 20 people in Texas.[38] By December of the same year, Houston-based energy company Enron collapsed into the largest U.S. bankruptcy (at that time), a result of being investigated for off-the-books partnerships which were allegedly used to hide debt and inflate profits. The company lost no less than $70 billion.[39]
Houston was the headquarters of Continental Airlines until its 2010 merger with United Airlines with headquarters in Chicago; regulatory approval for the merger was granted in October of that year. Bush Intercontinental is currently United Airlines' second largest hub, behind O'Hare International Airport.[289] United Airlines' share of the Houston Airport System's commercial aviation market was nearly 60% in 2017 with 16 million enplaned passengers.[290] In early 2007, Bush Intercontinental Airport was named a model "port of entry" for international travelers by U.S. Customs and Border Protection.[291]
Adventists hold that marriage is a divine institution established by God Himself before the fall. "Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh." (Gen. 2:24). They hold that God celebrated the first marriage and the institution has as its origin the Creator of the universe and was one of the first gifts of God to man, and it is "one of the two institutions that, after the fall, Adam brought with him beyond the gates of Paradise."[56]
Adventist churches usually practice open communion four times a year. It commences with a foot washing ceremony, known as the "Ordinance of Humility", based on the Gospel account of John 13. The Ordinance of Humility is meant to emulate Christ's washing of his disciples' feet at the Last Supper and to remind participants of the need to humbly serve one another. Participants segregate by gender to separate rooms to conduct this ritual, although some congregations allow married couples to perform the ordinance on each other and families are often encouraged to participate together. After its completion, participants return to the main sanctuary for consumption of the Lord's Supper, which consists of unleavened bread and unfermented grape juice.[43]
Located in the American South, Houston is a diverse city with a large and growing international community.[168] The Houston metropolitan area is home to an estimated 1.1 million (21.4 percent) residents who were born outside the United States, with nearly two-thirds of the area's foreign-born population from south of the United States–Mexico border.[169] Additionally, more than one in five foreign-born residents are from Asia.[169] The city is home to the nation's third-largest concentration of consular offices, representing 92 countries.[170]
As the early Adventist movement consolidated its beliefs, the question of the biblical day of rest and worship was raised. The foremost proponent of Sabbath-keeping among early Adventists was Joseph Bates. Bates was introduced to the Sabbath doctrine through a tract written by Millerite preacher Thomas M. Preble, who in turn had been influenced by Rachel Oakes Preston, a young Seventh Day Baptist. This message was gradually accepted and formed the topic of the first edition of the church publication The Present Truth (now the Adventist Review), which appeared in July 1849.[citation needed]
