Houston generally receives ample rainfall, averaging about 49.8 in (1,260 mm) annually based on records between 1981 and 2010. Many parts of the city have a high risk of localized flooding due to flat topography,[81] ubiquitous low-permeability clay-silt prairie soils,[82] and inadequate infrastructure.[81] During the mid-2010s, Greater Houston experienced consecutive major flood events in 2015 ("Memorial Day"),[83] 2016 ("Tax Day"),[84] and 2017 (Hurricane Harvey).[85] Overall, there have been more casualties and property loss from floods in Houston than in any other locality in the United States.[86] The majority of rainfall occurs between April and October (the wet season of Southeast Texas), when the moisture from the Gulf of Mexico evaporates extensively over the city.[86][83]

In our Lord's great prophecy, in which He foretold the experience of the church between the first and the second advent, He recognized the seventh-day Sabbath as an existing institution at the time of the destruction of Jerusalem (70 AD), when He instructed His disciples, "Pray ye that your flight be not in the winter, neither on a sabbath" (Matthew 24:20). Such instruction given in these words, and at that time, would have been confusing in the extreme, had there been any such thing contemplated as the overthrow of the Sabbath law at the crucifixion, and the substitution of another day upon an entirely different basis.

^{Critics have alleged that certain Adventist beliefs and practices are exclusivist in nature and they point to the Adventist claim to be the "remnant church", and the traditional Protestant association of Roman Catholicism with "Babylon".[125][126][127] These attitudes are said to legitimize the proselytising of Christians from other denominations. In response to such criticisms, Adventist theologians have stated that the doctrine of the remnant does not preclude the existence of genuine Christians in other denominations, but is concerned with institutions.[128]}
Houston is a flat marshy area where an extensive drainage system has been built. The adjoining prairie land drains into the city which is prone to flooding.[64] Underpinning Houston's land surface are unconsolidated clays, clay shales, and poorly cemented sands up to several miles deep. The region's geology developed from river deposits formed from the erosion of the Rocky Mountains. These sediments consist of a series of sands and clays deposited on decaying organic marine matter, that over time, transformed into oil and natural gas. Beneath the layers of sediment is a water-deposited layer of halite, a rock salt. The porous layers were compressed over time and forced upward. As it pushed upward, the salt dragged surrounding sediments into salt dome formations, often trapping oil and gas that seeped from the surrounding porous sands. The thick, rich, sometimes black, surface soil is suitable for rice farming in suburban outskirts where the city continues to grow.[65][66]

^ Adventist historian George R. Knight notes several other leading evangelicals who considered Adventist doctrine to be heterodox; these included Donald Barnhouse (prior to 1950), Norman F. Douty, Herbert S. Bird, E. B. Jones, Louis B. Talbot and M. R. DeHaan. See "Questions on Doctrine, annotated edition". Andrews University Press. 2003: xiii–xxxiii

^{Houston's murder rate ranked 46th of U.S. cities with a population over 250,000 in 2005 (per capita rate of 16.3 murders per 100,000 population).[228] In 2010, the city's murder rate (per capita rate of 11.8 murders per 100,000 population) was ranked sixth among U.S. cities with a population of over 750,000 (behind New York City, Chicago, Detroit, Dallas, and Philadelphia)[229] according to the Federal Bureau of Investigation (FBI).}

The Allen brothers ran their first advertisement for Houston just four days later in the Telegraph and Texas Register, naming the notional town in honor of President Sam Houston.[11] They successfully lobbied the Republic of Texas Congress to designate Houston as the temporary capital, agreeing to provide the new government with a capital building.[19] About a dozen persons resided in the town at the beginning of 1837, but that number grew to about 1,500 by the time the Texas Congress convened in Houston for the first time that May.[11] Houston was granted incorporation on June 5, 1837, with James S. Holman becoming its first mayor.[11] In the same year, Houston became the county seat of Harrisburg County (now Harris County).[20]

_{The early Christians kept the 7th day as a Sabbath, much after the fashion of other Jews. Gradually the 1st day of the week came to be recognized as the day on which the followers of Jesus would meet for worship. The resurrection of our Lord on that day made it for Christians the most joyous day of all the week. When Gentiles were admitted into the church, the question at once arose whether they should be required to keep the Law of Moses. It is the glory of Paul that he fought for and won freedom for his Gentile fellow-Christians. It is significant of the attitude of the apostles that the decrees of the Council at Jerusalem made no mention of Sabbath observance in the requirements laid upon Gentile Christians (Acts 15:28). Paul boldly contended that believers in Jesus, whether Jew or Gentile, were set free from the burdens of the Mosaic Law. Even circumcision counted for nothing, now that men were saved by believing in Jesus (Galatians 5:6). Christian liberty as proclaimed by Paul included all days and seasons. A man could observe special days or not, just as his own judgment and conscience might dictate (Romans 14:5); but in all such matters one ought to be careful not to put a stumblingblock in a brother's way (Romans 14:13). That Paul contended for personal freedom in respect of the Sabbath is made quite clear in Colossians 2:16, where he groups together dietary laws, feast days, new moons and sabbaths. The early Christians brought over into their mode of observing the Lord's Day the best elements of the Jewish Sabbath, without its onerous restrictions.)}

Later on, Martin planned to write a new book on Seventh-day Adventism, with the assistance of Kenneth R. Samples.[110] Samples subsequently authored "From Controversy to Crisis: An Updated Assessment of Seventh-day Adventism", which upholds Martin's view "for that segment of Adventism which holds to the position stated in QOD, and further expressed in the Evangelical Adventist movement of the last few decades." However, Samples also claimed that "Traditional Adventism" appeared "to be moving further away from a number of positions taken in QOD", and at least at Glacier View seemed to have "gained the support of many administrators and leaders".[111]

^{The Houston area has over 150 active faults (estimated to be 300 active faults) with an aggregate length of up to 310 miles (500 km),[67][68][69] including the Long Point–Eureka Heights fault system which runs through the center of the city. No significant historically recorded earthquakes have occurred in Houston, but researchers do not discount the possibility of such quakes having occurred in the deeper past, nor occurring in the future. Land in some areas southeast of Houston is sinking because water has been pumped out of the ground for many years. It may be associated with slip along the faults; however, the slippage is slow and not considered an earthquake, where stationary faults must slip suddenly enough to create seismic waves.[70] These faults also tend to move at a smooth rate in what is termed "fault creep",[61] which further reduces the risk of an earthquake.}
The Houston–The Woodlands–Sugar Land metropolitan area is served by one public television station and one public radio station. KUHT (Houston Public Media) is a PBS member station and is the first public television station in the United States. Houston Public Radio is listener-funded and comprises one NPR member station, KUHF (News 88.7). The University of Houston System owns and holds broadcasting licenses to KUHT and KUHF. The stations broadcast from the Melcher Center for Public Broadcasting, located on the campus of the University of Houston.

In relating to the seventh and other days of the month, the Zoroastrian calendar contributed to the Jewish calendar.[19] A number of writings by early Christians in the New Testament apocrypha (Zostrianos, Marsenes and Allogenes) describe God's revelation received by a man named Zostrianos. Further evidence of Zoroastrian influence on Judaic tradition is demonstrated through Nehemiah, the Priest in the Book of Nehemiah, a book of the Neviim contained in the Tanakh. With the support and protection of Artaxerxes I of Persia (445/444 BCE), Nehemiah purified the Temple and the priests and Levites and enforced the observance of the law of Moses.[20] Sabbath follower