There were 943,183 housing units in 2017 and 838,950 households.[119] 43.3% of Houstonians owned housing units with an average of 2.66 persons per household. The median monthly owner costs with a mortgage were $1,533, and $511 without a mortgage. Houston's median gross rent from 2013-2017 was $940.[119] The median household income in 2017 was $49,399 and 21.2% of Houstonians lived below the poverty line.
Day of the Vow or Dingane's Day (Afrikaans Geloftedag or Dingaansdag, December 16) was the name of a religious public holiday in South Africa commemorating a famous Boer victory over the Zulu. Celebrated as annual Sabbath (a holy day of thanksgiving) since 1838, it was renamed Day of Reconciliation in 1994. The anniversary and its commemoration are intimately connected with various streams of Afrikaner and South African nationalism.
Houston is located 165 miles (266 km) east of Austin,[54] 88 miles (142 km) west of the Louisiana border,[55] and 250 miles (400 km) south of Dallas.[56] The city has a total area of 637.4 square miles (1,651 km2);[8] this comprises over 599.59 square miles (1,552.9 km2) of land and 22.3 square miles (58 km2) covered by water.[57] Most of Houston is located on the gulf coastal plain, and its vegetation is classified as Western Gulf coastal grasslands while further north, it transitions into a subtropical jungle, the Big Thicket. Much of the city was built on forested land, marshes, swamp, and are all still visible in surrounding areas.[citation needed] Flat terrain and extensive greenfield development have combined to worsen flooding.[58] Downtown stands about 50 feet (15 m) above sea level,[59] and the highest point in far northwest Houston is about 150 feet (46 m) in elevation.[60] The city once relied on groundwater for its needs, but land subsidence forced the city to turn to ground-level water sources such as Lake Houston, Lake Conroe, and Lake Livingston.[11][61] The city owns surface water rights for 1.20 billion gallons of water a day in addition to 150 million gallons a day of groundwater.[62]

Second, the Sabbath is an affirmation of Israel's identity. The words of Moses to the people in Deuteronomy 5:12-15 demonstrate that, however much its rhythm reflects the order of God-created life in general, the Sabbath functions also to remind Israel of her specific origins. "Remember that you were slaves in Egypt and that the Lord your God brought you out of there with a mighty hand and an outstretched arm. Therefore the Lord your God has commanded you to observe the Sabbath day." Here the acknowledgment that God is the Creator of life is intensified by the acknowledgment that he is also the saving presence in the history of the Jewish people, and by that means of the entire creation. Israel's keeping of the Sabbath was a reminder of her very identity as a people liberated from slavery to the Egyptians and for a special role in the cosmic drama of human salvation. As such it was a cherished gift of God, "a sign between me and you for generations to come" ( Exod 31:12-17 ), testifying of God's faithfulness to his covenant throughout the generations. The covenant relationship demands Israel's sanctification, and by keeping the Sabbath holy Israel is reminded continually that the God who sanctified the seventh day also sanctifies her.
While critics such as Hoekema have classified Adventism as a sectarian group on the basis of its atypical doctrines,[18][19] it has been accepted as more mainstream by Protestant evangelicals since its meetings and discussions with evangelicals in the 1950s.[105] Notably, Billy Graham invited Adventists to be part of his crusades after Eternity, a conservative Christian magazine edited by Donald Barnhouse, asserted in 1956 that Adventists are Christians, and also later stated, "They are sound on the great New Testament doctrines including grace and redemption through the vicarious offering of Jesus Christ 'once for all'".[106] Walter Martin, who is considered by many to be the father of the counter-cult apologetics movement within evangelicalism, authored The Truth About Seventh-day Adventists (1960) which marked a turning point in the way Adventism was viewed.[107][108]
I was very apprehensive but Ian and all the others I encountered at CC were very knowledgeable and helpful, explaining all my questions and handling every detail. Ian even noticed I had a low, and bad tire and sent me to a place about a block away for help. I was kept up to date with all progress with daily texts. It was an unexpected pleasant surprise that my car had been thoroughly cleaned inside and out when I came to pick it up. I will certainly recommend CC to anyone I know if that needs repair services.
Sabbath (as the verb שָׁבַת֙ šāḇaṯ) is first mentioned in the Genesis creation narrative, where the seventh day is set aside as a day of rest (in Hebrew, shabbath), and made holy by God (Genesis 2:2–3). Observation and remembrance of Sabbath (Hebrew: שַׁבָּת‎ šabbaṯ) is one of the Ten Commandments (the fourth in the original Jewish, the Eastern Orthodox, and most Protestant traditions, the third in Roman Catholic and Lutheran traditions). Most Jews who observe the Sabbath regard it as having been instituted as a perpetual covenant for the Israelites (Exodus 31:13–17), as a sign respecting two events: the day during which God rested after having completed Creation in six days (Exodus 20:8–11), and the Israelites' deliverance from Egypt (Deuteronomy 5:12–15). However, most Sabbath-keeping Christians regard the Sabbath as having been instituted by God at the end of Creation week, and that the entire world was then, and continues to be, obliged to observe the seventh day as Sabbath. Originally, Sabbath-breakers were officially to be cut off from the assembly or potentially killed (Exodus 31:15). Observance in the Hebrew Bible was universally from sixth-day sundown to seventh-day sundown (Nehemiah 13:19, cf. Leviticus 23:32),[2] on a seven-day week. Consultations with prophets (II Kings iv. 23) were sought on the Sabbath.[3] Sabbath corporate worship was not prescribed for the community at large and the Sabbath activities at the shrines were originally a convocation of priests for the purpose of offering divine sacrifices with family worship and rest being centered in homes.[4][5]

The film Opposites reveals the two extremes of society. The first is the story of Dr. Cietto, who has accumulated doctorates and post-doctorates from around the world in multiple disciplines. He enjoys the best of what society has to offer. The second story paints an entirely different reality. Luiz is a young man who escaped a violent father to live in the streets of Sao Paulo, Brazil. Even though modern cities have been built to keep these two worlds apart, their encounter will inspire you to see the world differently. 3233 Williamsburg Lane Missouri City Texas 77459
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