In 2006, the Houston metropolitan area ranked first in Texas and third in the U.S. within the category of "Best Places for Business and Careers" by Forbes magazine.[155] Ninety-one foreign governments have established consular offices in Houston's metropolitan area, the third-highest in the nation.[156] Forty foreign governments maintain trade and commercial offices here with 23 active foreign chambers of commerce and trade associations.[157] Twenty-five foreign banks representing 13 nations operate in Houston, providing financial assistance to the international community.[158]
^ Two sources give reason to doubt that these Adventist scholars have stated an universal scholarly truth: Bull, Malcolm; Lockhart, Keith (2007). Seeking a Sanctuary: Seventh-day Adventism and the American Dream. Indiana University Press. p. 75. ISBN 0-253-34764-5. Guy, Fritz (11 April 2014). "Theology". In Dopp Aamodt, Terrie; Land, Gary; Numbers, Ronald L. (eds.). Ellen Harmon White: American Prophet. Oxford University Press. p. 144. ISBN 978-0-19-937387-1.
The pentecontad calendar, thought to be of Amorite origin, includes a period known to Babylonians as Shappatum. The year is broken down into seven periods of fifty days (made up of seven weeks of seven days, containing seven weekly Sabbaths, and an extra fiftieth day, known as the atzeret), plus an annual supplement of fifteen or sixteen days, called Shappatum, the period of harvest time at the end of each year. Identified and reconstructed by Hildegaard and Julius Lewy in the 1940s, the calendar's use dates back to at least the 3rd millennium BCE in Western Mesopotamia and surrounding areas; it was used by the Canaanite tribes, thought by some to have been used by the Israelites prior to King Solomon, and related to the liturgical calendar of the Essenes at Qumran. Used well into the modern age, forms of it have been found in Nestorianism and among the Palestinian fellaheen. Julius Morgenstern believed that the calendar of the Jubilees had ancient origins as a somewhat modified survival of the pentecontad calendar.
man might suffer hardship, but the institution must be preserved inviolate. Jesus, on the contrary, taught that the Sabbath was made for man's benefit. If there should arise a conflict between man's needs and the letter of the Law, man's higher interests and needs must take precedence over the law of the Sabbath (Matthew 12:1-14; Mark 2:23-3:6; Luke 6:1-11; also John 5:1-18; Luke 13:10-17; 14:1-6). There is no reason to think that Jesus meant to discredit the Sabbath as an institution. It was His custom to attend worship in the synagogue on the Sabbath (Luke 4:16). The humane element in the rest day at the end of every week must have appealed to His sympathetic nature. It was the one precept of the Decalogue that was predominantly ceremonial, though it had distinct sociological and moral value. As an institution for the benefit of toiling men and animals, Jesus held the Sabbath in high regard. As the Messiah, He was not subject to its restrictions; He could at any moment assert His lordship over the Sabbath (Mark 2:28). The institution was not on a par with the great moral precepts, which are unchangeable. It is worthy of note that, while Jesus pushed the moral precepts of the Decalogue into the inner realm of thought and desire, thus making the requirement more difficult and the law more exacting, He fought for a more liberal and lenient interpretation of the law of the Sabbath. Rigorous sabbatarians must look elsewhere for a champion of their views.
METRO began light rail service in 2004 with the opening of the 8-mile (13 km) north-south Red Line connecting Downtown, Midtown, the Museum District, the Texas Medical Center, and NRG Park. In the early 2010s, two additional lines—the Green Line, servicing the East End, and the Purple Line, servicing the Third Ward—opened, and the Red Line was extended northward to Northline, bringing the total length of the system to 22.7 miles (36.5 km). Two light rail lines outlined in a five-line system approved by voters in a 2003 referendum have yet to be constructed.[273] The Uptown Line, which would run along Post Oak Boulevard in Uptown, is currently under construction as a bus rapid transit line—the city's first—while the University Line has been postponed indefinitely.[274] The light rail system saw approximately 16.8 million boardings in fiscal year 2016.[271]
In the 1960s, Downtown Houston consisted of a collection of midrise office structures. Downtown was on the threshold of an energy industry–led boom in 1970. A succession of skyscrapers was built throughout the 1970s—many by real estate developer Gerald D. Hines—culminating with Houston's tallest skyscraper, the 75-floor, 1,002-foot (305 m)-tall JPMorgan Chase Tower (formerly the Texas Commerce Tower), completed in 1982. It is the tallest structure in Texas, 19th tallest building in the United States, and was previously 85th-tallest skyscraper in the world, based on highest architectural feature. In 1983, the 71-floor, 992-foot (302 m)-tall Wells Fargo Plaza (formerly Allied Bank Plaza) was completed, becoming the second-tallest building in Houston and Texas. Based on highest architectural feature, it is the 21st-tallest in the United States. In 2007, Downtown had over 43 million square feet (4,000,000 m²) of office space.[103]
Houston was the headquarters of Continental Airlines until its 2010 merger with United Airlines with headquarters in Chicago; regulatory approval for the merger was granted in October of that year. Bush Intercontinental is currently United Airlines' second largest hub, behind O'Hare International Airport.[289] United Airlines' share of the Houston Airport System's commercial aviation market was nearly 60% in 2017 with 16 million enplaned passengers.[290] In early 2007, Bush Intercontinental Airport was named a model "port of entry" for international travelers by U.S. Customs and Border Protection.[291]
The Seventh-day Adventist Church[a] is a Protestant Christian denomination[3] which is distinguished by its observance of Saturday,[4] the seventh day of the week in Christian and Jewish calendars, as the Sabbath, and its emphasis on the imminent Second Coming (advent) of Jesus Christ. The denomination grew out of the Millerite movement in the United States during the mid-19th century and it was formally established in 1863.[5] Among its founders was Ellen G. White, whose extensive writings are still held in high regard by the church.[6]
