Thai Chinese likewise observe their Sabbaths and traditional Chinese holidays according to lunar phases, but not on exactly the same days as Uposatha. These Sabbaths cycle through the month with respect to the Thai solar calendar, so common Thai calendars incorporate Thai and Chinese calendar lunar dates, as well as Uposatha dates, for religious purposes.


Houston is home to the largest Muslim population in Texas and the Southern United States as of 2012.[138] It is estimated that Muslims make up 1.2% of Houston's population.[138] As of 2016 Muslims in the Houston area included South Asians, Middle Easterners, Africans, Turks, and Indonesians. In 2000 there were over 41 mosques and storefront religious centers, with the largest being the Al-Noor Mosque (Mosque of Light) of the Islamic Society of Greater Houston.[139]

Second, the Sabbath is an affirmation of Israel's identity. The words of Moses to the people in Deuteronomy 5:12-15 demonstrate that, however much its rhythm reflects the order of God-created life in general, the Sabbath functions also to remind Israel of her specific origins. "Remember that you were slaves in Egypt and that the Lord your God brought you out of there with a mighty hand and an outstretched arm. Therefore the Lord your God has commanded you to observe the Sabbath day." Here the acknowledgment that God is the Creator of life is intensified by the acknowledgment that he is also the saving presence in the history of the Jewish people, and by that means of the entire creation. Israel's keeping of the Sabbath was a reminder of her very identity as a people liberated from slavery to the Egyptians and for a special role in the cosmic drama of human salvation. As such it was a cherished gift of God, "a sign between me and you for generations to come" ( Exod 31:12-17 ), testifying of God's faithfulness to his covenant throughout the generations. The covenant relationship demands Israel's sanctification, and by keeping the Sabbath holy Israel is reminded continually that the God who sanctified the seventh day also sanctifies her.


Sheqalim (“shekels”), occurring on or before Adar I, refers to taxes and has as its text Exodus 30:11–16. On Zakhor (“remember”), Deuteronomy 25:17–19 reminds Jews how they were attacked by Amalek in the wilderness after their Exodus from Egypt. This Sabbath precedes the festival of Purim. On Para (“red heifer”), Numbers 19:1–22 admonishes the Jews to be ritually pure for the approaching festival of Passover (Pesaḥ). Ha-Ḥodesh (“the month”) falls shortly before Passover; the text is from Exodus 12:1–20. These four Sabbaths are known by the collective Hebrew name arbaʿ parashiyyot (“four [Bible] readings”). The Sabbath that immediately precedes Passover is called Shabbat ha-Gadol (“great Sabbath”).
The pentecontad calendar, thought to be of Amorite origin, includes a period known to Babylonians as Shappatum. The year is broken down into seven periods of fifty days (made up of seven weeks of seven days, containing seven weekly Sabbaths, and an extra fiftieth day, known as the atzeret), plus an annual supplement of fifteen or sixteen days, called Shappatum, the period of harvest time at the end of each year. Identified and reconstructed by Hildegaard and Julius Lewy in the 1940s, the calendar's use dates back to at least the 3rd millennium BCE in Western Mesopotamia and surrounding areas; it was used by the Canaanite tribes, thought by some to have been used by the Israelites prior to King Solomon, and related to the liturgical calendar of the Essenes at Qumran. Used well into the modern age, forms of it have been found in Nestorianism and among the Palestinian fellaheen. Julius Morgenstern believed that the calendar of the Jubilees had ancient origins as a somewhat modified survival of the pentecontad calendar.
Each organization is governed by a general "session" which occurs at certain intervals. This is usually when administrative decisions are made. The president of the General Conference, for instance, is elected at the General Conference Session every five years. Delegates to a session are appointed by organizations at a lower level. For example, each local church appoints delegates to a conference session.
For over 50 years, the church has been active in humanitarian aid through the work of the Adventist Development and Relief Agency (ADRA). ADRA works as a non-sectarian relief agency in 125 countries and areas of the world. ADRA has been granted General Consultative Status by the United Nations Economic and Social Council. Worldwide, ADRA employs over 4,000 people to help provide relief in crises as well as development in situations of poverty.
When World War II started, tonnage levels at the port decreased and shipping activities were suspended; however, the war did provide economic benefits for the city. Petrochemical refineries and manufacturing plants were constructed along the ship channel because of the demand for petroleum and synthetic rubber products by the defense industry during the war.[28] Ellington Field, initially built during World War I, was revitalized as an advanced training center for bombardiers and navigators.[29] The Brown Shipbuilding Company was founded in 1942 to build ships for the U.S. Navy during World War II. Due to the boom in defense jobs, thousands of new workers migrated to the city, both blacks and whites competing for the higher-paying jobs. President Roosevelt had established a policy of nondiscrimination for defense contractors, and blacks gained some opportunities, especially in shipbuilding, although not without resistance from whites and increasing social tensions that erupted into occasional violence. Economic gains of blacks who entered defense industries continued in the postwar years.[30]

Since the 1860s when the church began, wholeness and health have been an emphasis of the Adventist church.[44] Adventists are known for presenting a "health message" that advocates vegetarianism and expects adherence to the kosher laws,[45] particularly the consumption of kosher foods described in Leviticus 11, meaning abstinence from pork, shellfish, and other animals proscribed as "unclean".
Hacksaw Ridge depicts the life of Adventist conscientious objector and Medal of Honor recipient Desmond Doss. A Cry in the Dark, a film about the death of Azaria Chamberlain, features the prejudice her parents faced due to misconceptions about their religion, and the father's loss of faith. On television, a main character on the show Gilmore Girls is depicted as a strict conservative Adventist, causing conflict with her daughter. Many other forms of media include mentions of Seventh-day Adventism.

For that reason, on the Sabbath, there can be no secular labor, including any household tasks. Members are asked to “greet the Sabbath with the tranquility of mind.” Worship services are held on the Sabbath for the church for both worship and fellowship. Other rules for the Sabbath include avoiding weddings and funerals; however, the church does allow for seeking emergency healthcare on the Sabbath. Families are also encouraged to fellowship together over a meal. 

man might suffer hardship, but the institution must be preserved inviolate. Jesus, on the contrary, taught that the Sabbath was made for man's benefit. If there should arise a conflict between man's needs and the letter of the Law, man's higher interests and needs must take precedence over the law of the Sabbath (Matthew 12:1-14; Mark 2:23-3:6; Luke 6:1-11; also John 5:1-18; Luke 13:10-17; 14:1-6). There is no reason to think that Jesus meant to discredit the Sabbath as an institution. It was His custom to attend worship in the synagogue on the Sabbath (Luke 4:16). The humane element in the rest day at the end of every week must have appealed to His sympathetic nature. It was the one precept of the Decalogue that was predominantly ceremonial, though it had distinct sociological and moral value. As an institution for the benefit of toiling men and animals, Jesus held the Sabbath in high regard. As the Messiah, He was not subject to its restrictions; He could at any moment assert His lordship over the Sabbath (Mark 2:28). The institution was not on a par with the great moral precepts, which are unchangeable. It is worthy of note that, while Jesus pushed the moral precepts of the Decalogue into the inner realm of thought and desire, thus making the requirement more difficult and the law more exacting, He fought for a more liberal and lenient interpretation of the law of the Sabbath. Rigorous sabbatarians must look elsewhere for a champion of their views.

The official Adventist position on abortion is that "abortions for reasons of birth control, gender selection, or convenience are not condoned." At times, however, women may face exceptional circumstances that present serious moral or medical dilemmas, such as significant threats to the pregnant woman's life or health, severe congenital defects in the fetus, and pregnancy resulting from rape or incest; in these cases individuals are counselled to make their own decisions.[60]
Shabbat is a widely noted hallmark of Jewish peoples. Subbotniks (literally, Sabbatarians) are a Russian sect, categorized as either Jews or Judaizing Christians, that became particularly branded by strict Shabbat observance; (Hungarian-born radical Reform leader Ignaz Einhorn even shifted his congregation's Shabbat worship to Sundays.) Several weekly Shabbats per year are designated as Special Sabbaths, such as Shabbat haGadol, prior to Pesach (literally, "the High Sabbath", but not to be confused with other High Sabbaths); and Shabbat Teshuvah, prior to Yom Kippur ("Repentance Sabbath").
The pioneers of the Adventist Church had much to do with the common acceptance of breakfast cereals into the Western diet, and the "modern commercial concept of cereal food" originated among Adventists.[46] John Harvey Kellogg was one of the early founders of Adventist health work. His development of breakfast cereals as a health food led to the founding of Kellogg's by his brother William. In both Australia and New Zealand, the church-owned Sanitarium Health and Wellbeing Company is a leading manufacturer of health and vegetarian-related products, most prominently Weet-Bix.
All are agreed that Christ and His disciples observed the seventh-day Sabbath previous to the crucifixion. That His followers had received no intimation of any proposed change at His death, is evident from the recorded fact that on the day when He was in the tomb they rested, "on the sabbath .... according to the commandment" (Luke 23:56); and that they treated the following day, the first day of the week, the same as of old, is further evident, as upon that day they came unto the sepulcher for the purpose of anointing the body of Jesus. In the Book of Acts, which gives a brief history of the work of the disciples in proclaiming the gospel of a risen Saviour, no other Sabbath is recognized than the seventh day, and this is mentioned in the most natural way as the proper designation of a well-known institution (Acts 13:14,27,42; 16:13; 18:4).

That the Sabbath was known to those who came out of Egypt, even before the giving of the Law at Sinai, is shown from the experience with the manna, as recorded in Exodus 16:22-30. The double portion on the sixth day, and its preservation, was the constantly recurring miracle which reminded the people of their obligation to observe the Sabbath, and that the Sabbath was a definite day, the seventh day. To the people, first wondering at this remarkable occurrence, Moses said, "This is that which the Lord hath said, To morrow is the rest of the holy sabbath unto the Lord" (Exodus 16:23, King James Version). And to some who went out to gather manna on the seventh day, the Lord administered this rebuke:
The Seventh-day Adventist Church operates youth camps all over North America and many other parts of the world. Each camp varies in the activities they offer but most have archery, swimming, horses, arts and crafts, nature, high ropes challenge course, and many other common camp activities. In addition to regular camps some have specialty camps, or RAD camps, which vary in their activities such as a week of nature nuggets, surfing, waterskiing/wakeboarding, rock climbing, golf, skateboarding, whitewater rafting, mountain biking, cycling, or basketball.
Third, the Sabbath is a day of rest and worship given as a gift from the restless condition of slavery. The prohibition of work extended to all those living within Israel, including slaves and animals ( Exod 20:10 ), even during the plowing season ( Exod 34:21 ). This necessitated additional work on the sixth day ( Exodus 16:5 Exodus 16:23 ). What constitutes rest and work? In the Torah there are only two explicit prohibitions concerning work on the Sabbath. No fires were to be kindled in Jewish dwellings ( Exod 35:3 ), and no one was to leave their place ( Exod 16:29 ). However, more can be inferred from other texts. For example, Moses instructed the people to bake and boil the manna and put it aside until morning ( Exod 16:23-24 ), hinting that cooking was not fitting for the Sabbath. A man found gathering sticks on the Sabbath was stoned to death ( Num 15:32-36 ). The carrying of a burden or bringing it by Jerusalem's gates was prohibited ( Jer 17:22 ). Nehemiah closed the city gates to the merchants who were said to profane the Sabbath by carrying their goods and selling them ( Neh 13:15-22 ). Most important is the Torah's placement of the laws concerning the Sabbath directly adjacent to the instructions for building the tabernacle (Exod. 31), implying that each of the many varieties of work associated with tabernacle construction was prohibited on the Sabbath.

Pathfinders is a club for 5th to 10th grade (up to 12th in Florida Conference) boys and girls. It is similar to and based partly on the Scouting movement. Pathfinders exposes young people to such activities as camping, community service, personal mentorship, and skills-based education, and trains them for leadership in the church. Yearly "Camporees" are held in individual Conferences, where Pathfinders from the region gather and participate in events similar to Boy Scouts' Jamborees.
Critics have alleged that certain Adventist beliefs and practices are exclusivist in nature and they point to the Adventist claim to be the "remnant church", and the traditional Protestant association of Roman Catholicism with "Babylon".[125][126][127] These attitudes are said to legitimize the proselytising of Christians from other denominations. In response to such criticisms, Adventist theologians have stated that the doctrine of the remnant does not preclude the existence of genuine Christians in other denominations, but is concerned with institutions.[128]
Since Puritan times, most English-speaking Protestants identify the "Lord's Day" (viz., Sunday) with a "Christian Sabbath", a term Roman Catholics in those areas may also celebrate with the Eucharist. It is considered both the first day and the "eighth day" of the seven-day week. Members of The Church of Jesus Christ of Latter-day Saints generally follow the stronger of first-day Christian Sabbatarian traditions, avoiding shopping, leisure activities, and work unless absolutely necessary. In Tonga, all commerce and entertainment activities cease on Sunday, starting at midnight and ending the next day, at midnight, as Tonga's constitution declares the Sabbath sacred forever.[6] In Oriental Orthodoxy, the Ethiopian Orthodox Tewahedo Church has observed both Sunday Resurrection Day and Saturday Sabbath in different ways for several centuries, as have other Eastern Orthodox traditions.
The original city council line-up of 14 members (nine district-based and five at-large positions) was based on a U.S. Justice Department mandate which took effect in 1979.[219] At-large council members represent the entire city.[217] Under the city charter, once the population in the city limits exceeded 2.1 million residents, two additional districts were to be added.[220] The city of Houston's official 2010 census count was 600 shy of the required number; however, as the city was expected to grow beyond 2.1 million shortly thereafter, the two additional districts were added for, and the positions filled during, the August 2011 elections.
We are excited about celebrating the Metropolitan SDA Church Dedication and Anniversary this weekend! Consecration service Friday evening starting at 7:30 p.m./ Sabbath School, Lesson Study and Divine Worship services on Saturday, starting at 9:00 a.m./ Special Sabbath afternoon concert on Saturday at 3:00 p.m./ Socials on Saturday at 6:00 p.m./ and a special Celebration Picnic on Sunday at 10:00 a.m. COME JOIN US!!

Adventist World Radio was founded in 1971[96] and is the "radio mission arm" of the Seventh-day Adventist Church. It utilizes AM, FM, shortwave, satellite, podcasting, and the Internet, broadcasting in 77 major language groups of the world with a potential coverage of 80% of the world's population. AWR's headquarters is in Silver Spring, Maryland, with studios throughout the world. A large portion of the ministry's income is derived from membership gifts.[97]

Amtrak, the national passenger rail system, provides service three times a week to Houston via the Sunset Limited (Los Angeles–New Orleans), which stops at a station northwest of Downtown. The station saw 14,891 boardings and alightings in fiscal year 2008.[275] In 2012, there was a 25 percent increase in ridership to 20,327 passengers embarking from the Houston Amtrak Station.[276]
Houston is considered to be a politically divided city whose balance of power often sways between Republicans and Democrats. Much of the city's wealthier areas vote Republican while the city's working class and minority areas vote Democratic. According to the 2005 Houston Area Survey, 68 percent of non-Hispanic whites in Harris County are declared or favor Republicans while 89 percent of non-Hispanic blacks in the area are declared or favor Democrats. About 62 percent of Hispanics (of any race) in the area are declared or favor Democrats.[223] The city has often been known to be the most politically diverse city in Texas, a state known for being generally conservative.[223] As a result, the city is often a contested area in statewide elections.[223] In 2009, Houston became the first U.S. city with a population over 1 million citizens to elect a gay mayor, by electing Annise Parker.[224]
The Houston Airport System, a branch of the municipal government, oversees the operation of three major public airports in the city. Two of these airports, George Bush Intercontinental Airport and William P. Hobby Airport, offer commercial aviation service to a variety of domestic and international destinations and served 55 million passengers in 2016. The third, Ellington Airport, is home to the Ellington Field Joint Reserve Base. The Federal Aviation Administration and the state of Texas selected the Houston Airport System as "Airport of the Year" in 2005, largely due to the implementation of a $3.1 billion airport improvement program for both major airports in Houston.[285]

"If we had no other passage than this of Genesis 2:3, there would be no difficulty in deducing from it a precept for the universal observance of a Sabbath, or seventh day, to be devoted to God as holy time by all of that race for whom the earth and all things therein were specially prepared. The first men must have known it. The words, `He hallowed it,' can have no meaning otherwise. They would be a blank unless in reference to some who were required to keep it holy" (Lange's Commentary on Genesis 2:3, I, 197).
The original city council line-up of 14 members (nine district-based and five at-large positions) was based on a U.S. Justice Department mandate which took effect in 1979.[219] At-large council members represent the entire city.[217] Under the city charter, once the population in the city limits exceeded 2.1 million residents, two additional districts were to be added.[220] The city of Houston's official 2010 census count was 600 shy of the required number; however, as the city was expected to grow beyond 2.1 million shortly thereafter, the two additional districts were added for, and the positions filled during, the August 2011 elections.
"And the day arrived when Moses went to Goshen to see his brethren, that he saw the children of Israel in their burdens and hard labor, and Moses was grieved on their account. And Moses returned to Egypt and came to the house of Pharaoh, and came before the king, and Moses bowed down before the king. And Moses said unto Pharaoh, I pray thee, my lord, I have come to seek a small request from thee, turn not away my face empty; and Pharaoh said unto him, Speak. And Moses said unto Pharaoh, Let there be given unto thy servants the children of Israel who are in Goshen, one day to rest therein from their labor. And the king answered Moses and said, Behold I have lifted up thy face in this thing to grant thy request. And Pharaoh ordered a proclamation to be issued throughout Egypt and Goshen, saying, To you, all the children of Israel, thus says the king, for six days you shall do your work and labor, but on the seventh day you shall rest, and shall not perform any work; thus shall you do in all the days, as the king and Moses the son of Bathia have commanded. And Moses rejoiced at this thing which the king had granted to him, and all the children of Israel did as Moses ordered them. For this thing was from the Lord to the children of Israel, for the Lord had begun to remember the children of Israel to save them for the sake of their fathers. And the Lord was with Moses, and his fame went throughout Egypt. And Moses became great in the eyes of all the Egyptians, and in the eyes of all the children of Israel, seeking good for his people Israel, and speaking words of peace regarding them to the king" (Book of Jashar 70 41-51, published by Noah and Gould, New York, 1840).
Hebrews anticipates an eschatological "sabbath rest" (sabbatismos [sabbatismov"]) that remains for the people of God ( 4:1-11 ). The term sabbatismos [sabbatismov"] appears nowhere else in the New Testament, and may be the writer's own creation to indicate the superiority of the coming rest to that of the seventh day. Though a superior quality of rest, it is still marked chiefly by the cessation of labor patterned after God's rest on the seventh day.
Critics have alleged that certain Adventist beliefs and practices are exclusivist in nature and they point to the Adventist claim to be the "remnant church", and the traditional Protestant association of Roman Catholicism with "Babylon".[125][126][127] These attitudes are said to legitimize the proselytising of Christians from other denominations. In response to such criticisms, Adventist theologians have stated that the doctrine of the remnant does not preclude the existence of genuine Christians in other denominations, but is concerned with institutions.[128]
The Houston area has over 150 active faults (estimated to be 300 active faults) with an aggregate length of up to 310 miles (500 km),[67][68][69] including the Long Point–Eureka Heights fault system which runs through the center of the city. No significant historically recorded earthquakes have occurred in Houston, but researchers do not discount the possibility of such quakes having occurred in the deeper past, nor occurring in the future. Land in some areas southeast of Houston is sinking because water has been pumped out of the ground for many years. It may be associated with slip along the faults; however, the slippage is slow and not considered an earthquake, where stationary faults must slip suddenly enough to create seismic waves.[70] These faults also tend to move at a smooth rate in what is termed "fault creep",[61] which further reduces the risk of an earthquake.

In Eastern Christianity, the Sabbath is considered still to be on Saturday, the seventh day, in remembrance of the Hebrew Sabbath. In Catholicism and most sects of Protestantism, the "Lord's Day" (Greek Κυριακή) is considered to be on Sunday, the first day (and "eighth day"). Communal worship, including the Holy Mysteries, may take place on any day, but a weekly observance of the resurrection is made consistently on Sunday. Western Christianity sometimes refers to the Lord's Day as a "Christian Sabbath", distinct from the Hebrew Sabbath, but related in varying manner.
Adventist doctrine resembles trinitarian Protestant theology, with premillennial and Arminian emphases. Adventists uphold teachings such as the infallibility of Scripture, the substitutionary atonement, the resurrection of the dead and justification by faith alone, and are therefore often considered evangelical.[29] They believe in baptism by immersion and creation in six literal days. The modern Creationist movement started with Adventist George McCready Price, who was inspired by a vision of Ellen White.[30]
×