The early Christians kept the 7th day as a Sabbath, much after the fashion of other Jews. Gradually the 1st day of the week came to be recognized as the day on which the followers of Jesus would meet for worship. The resurrection of our Lord on that day made it for Christians the most joyous day of all the week. When Gentiles were admitted into the church, the question at once arose whether they should be required to keep the Law of Moses. It is the glory of Paul that he fought for and won freedom for his Gentile fellow-Christians. It is significant of the attitude of the apostles that the decrees of the Council at Jerusalem made no mention of Sabbath observance in the requirements laid upon Gentile Christians (Acts 15:28). Paul boldly contended that believers in Jesus, whether Jew or Gentile, were set free from the burdens of the Mosaic Law. Even circumcision counted for nothing, now that men were saved by believing in Jesus (Galatians 5:6). Christian liberty as proclaimed by Paul included all days and seasons. A man could observe special days or not, just as his own judgment and conscience might dictate (Romans 14:5); but in all such matters one ought to be careful not to put a stumblingblock in a brother's way (Romans 14:13). That Paul contended for personal freedom in respect of the Sabbath is made quite clear in Colossians 2:16, where he groups together dietary laws, feast days, new moons and sabbaths. The early Christians brought over into their mode of observing the Lord's Day the best elements of the Jewish Sabbath, without its onerous restrictions.)
The Metropolitan Transit Authority of Harris County (METRO) provides public transportation in the form of buses, light rail, high-occupancy vehicle (HOV) lanes, and paratransit to fifteen municipalities throughout the Greater Houston area and parts of unincorporated Harris County. METRO's service area covers 1,303 square miles (3,370 km2) containing a population of 3.6 million.[271]
The official Adventist position on abortion is that "abortions for reasons of birth control, gender selection, or convenience are not condoned." At times, however, women may face exceptional circumstances that present serious moral or medical dilemmas, such as significant threats to the pregnant woman's life or health, severe congenital defects in the fetus, and pregnancy resulting from rape or incest; in these cases individuals are counselled to make their own decisions.[60]
"The older theories of the origin of the Jewish Sabbath (connecting it with Egypt, with the day of Saturn, or in general with the seven planets) have now been almost entirely abandoned (see ASTRONOMY, sec. I, 5). The disposition at present is to regard the day as originally a lunar festival, similar to a Bablonian custom (Schrader, Stud. u. Krit., 1874), the rather as the cuneiform documents appear to contain a term sabattu or sabattum, identical in form and meaning with the Hebrew word sabbathon." Thus wrote Professor C. H. Toy in 1899 (JBL, XVIII, 190). In a syllabary (II R, 32, 16a, b) sabattum is said to be equivalent to um nuh libbi, the natural translation of which seemed to be "day of rest of the heart." Schrader, Sayce and others so understood the phrase, and naturally looked upon sabattum as equivalent to the Hebrew Sabbath. But Jensen and others have shown that the phrase should be rendered "day of the appeasement of the mind" (of an offended deity). The reference is to a day of atonement or pacification rather than a day of rest, a day in which one must be careful not to arouse the anger of the god who was supposed to preside over that particular day. Now the term sabattum has been found only 5 or 6 times in the Babylonian inscriptions and in none of them is it connected with the 7th day of a week. There was, however, a sort of institution among the superstitious Babylonians that has been compared with the Hebrew Sabbath. In certain months of the year (Elul, Marcheshvan) the 7th, 14th, 19th, 21st and 28th days were set down as favorable days, or unfavorable days, that is, as days in which the king, the priest and the physician must be careful not to stir up the anger of the deity. On these days the king was not to eat food prepared by fire, not to put on royal dress, not to ride in his chariot, etc. As to the 19th day, it is thought that it was included among the unlucky days because it was the 49th (7 times 7) from the 1st of the preceding month. As there were 30 days in the month, it is evident that we are not dealing with a recurring 7th day in the week, as is the case with the Hebrew Sabbath. Moreover, no proof has been adduced that the term sabattum was ever applied to these dies nefasti or unlucky days. Hence, the assertions of some Assyriologists with regard to the Babylonian origin of the Sabbath must be taken with several grams of salt. Notice must be taken of an ingenious and able paper by Professor M. Jastrow, which was read before the Eleventh International Congress of Orientalists in Paris in 1897, in which the learned author attempts to show that the Hebrew Sabbath was originally a day of propitiation like the Babylonian sabattum (AJT, II, 312-52). He argues that the restrictive measures in the Hebrew laws for the observance of the Sabbath arose from the original conception of the Sabbath as an unfavorable day, a day in which the anger of Yahweh might flash forth against men. Although Jastrow has supported his thesis with many arguments that are cogent, yet the reverent student of the Scriptures will find it difficult to resist the impression that the Old Testament writers without exception thought of the Sabbath not as an unfavorable or unlucky day but rather as a day set apart for the benefit of man. Whatever may have been the attitude of the early Hebrews toward the day which was to become a characteristic institution of Judaism in all ages and in all lands, the organs of revelation throughout the Old Testament enforce the observance of the Sabbath by arguments which lay emphasis upon its beneficent and humanitarian aspects.
Third, the Sabbath is a day of rest and worship given as a gift from the restless condition of slavery. The prohibition of work extended to all those living within Israel, including slaves and animals ( Exod 20:10 ), even during the plowing season ( Exod 34:21 ). This necessitated additional work on the sixth day ( Exodus 16:5 Exodus 16:23 ). What constitutes rest and work? In the Torah there are only two explicit prohibitions concerning work on the Sabbath. No fires were to be kindled in Jewish dwellings ( Exod 35:3 ), and no one was to leave their place ( Exod 16:29 ). However, more can be inferred from other texts. For example, Moses instructed the people to bake and boil the manna and put it aside until morning ( Exod 16:23-24 ), hinting that cooking was not fitting for the Sabbath. A man found gathering sticks on the Sabbath was stoned to death ( Num 15:32-36 ). The carrying of a burden or bringing it by Jerusalem's gates was prohibited ( Jer 17:22 ). Nehemiah closed the city gates to the merchants who were said to profane the Sabbath by carrying their goods and selling them ( Neh 13:15-22 ). Most important is the Torah's placement of the laws concerning the Sabbath directly adjacent to the instructions for building the tabernacle (Exod. 31), implying that each of the many varieties of work associated with tabernacle construction was prohibited on the Sabbath.
Pastor Ted Wilson Where is your leadership with regards to SDA leaders in India. Most, if not all, S...DA leaders are corrupt. They have amassed wealth beyond their known sources of income. None of the leader behave like servants of God. Instead they behave like demi-gods making all the lower level SDA employees worship them. When you go to India, you would have seen people worshiping you too but they will use Indian Culture as an excuse for worshiping you. Please help the downtrodden SDA employees who think their only way of survival is by worshiping the top SDA leaders. I used to be a student at Spicer Memorial College over 25 years ago where I worshiped the top rung leaders for my survival. It felt so normal to worship these leaders. Professionalism and Ethics have no place in Indian SDA church and its leaders. You don't have to believe me. All you have to do is an anonymous survey. I challenge you to perform this survey and learn firsthand by yourself. See More
In June 2001, Tropical Storm Allison dumped up to 40 inches (1,000 mm) of rain on parts of Houston, causing what was then the worst flooding in the city's history. The storm cost billions of dollars in damage and killed 20 people in Texas.[38] By December of the same year, Houston-based energy company Enron collapsed into the largest U.S. bankruptcy (at that time), a result of being investigated for off-the-books partnerships which were allegedly used to hide debt and inflate profits. The company lost no less than $70 billion.[39]
We are a small group with a lot of heart. Based in Missouri City, TX., our Seventh Day Adventist youth group consists of people who take joy in doing the Lord’s work. Our group is comprised of a variety of characters who all have one thing in common - a growing love for Jesus Christ and an insatiable thirst to know Him more. The activities in which we are involved include, but are not limited to: -Choirs and Vocal Groups -Drama Groups -Community Service -Bible Bowl Competitions -Outreach and Evangelism -Youth Conventions -Away-Trips -Work with Little Children -Social Activities -and more! We would love to meet you and wish you'd drop us a line. Visit our site at http://metsdayouth.wordpress.com or shoot us an email to [email protected] God bless!
The church was formally established in Battle Creek, Michigan, on May 21, 1863, with a membership of 3,500.[5] The denominational headquarters were later moved from Battle Creek to Takoma Park, Maryland, where they remained until 1989. The General Conference headquarters then moved to its current location in Silver Spring, Maryland.[citation needed]
