Third, the Sabbath is a day of rest and worship given as a gift from the restless condition of slavery. The prohibition of work extended to all those living within Israel, including slaves and animals ( Exod 20:10 ), even during the plowing season ( Exod 34:21 ). This necessitated additional work on the sixth day ( Exodus 16:5 Exodus 16:23 ). What constitutes rest and work? In the Torah there are only two explicit prohibitions concerning work on the Sabbath. No fires were to be kindled in Jewish dwellings ( Exod 35:3 ), and no one was to leave their place ( Exod 16:29 ). However, more can be inferred from other texts. For example, Moses instructed the people to bake and boil the manna and put it aside until morning ( Exod 16:23-24 ), hinting that cooking was not fitting for the Sabbath. A man found gathering sticks on the Sabbath was stoned to death ( Num 15:32-36 ). The carrying of a burden or bringing it by Jerusalem's gates was prohibited ( Jer 17:22 ). Nehemiah closed the city gates to the merchants who were said to profane the Sabbath by carrying their goods and selling them ( Neh 13:15-22 ). Most important is the Torah's placement of the laws concerning the Sabbath directly adjacent to the instructions for building the tabernacle (Exod. 31), implying that each of the many varieties of work associated with tabernacle construction was prohibited on the Sabbath.

[08/14/11]   Jacob was a cheater, Peter had a temper, David had an affair, Noah got drunk, Jonah ran from God, Paul was a murderer, Gideon was insecure, Miriam was a gossip, Mary was a worrier, Thomas was a doubter, Sara was impatient, Elijah was moody, Moses stuttered, Zaccheus was short, Abraham was old and Lazarus was dead. Now, what's YOUR excuse? Can God use you? -(from The Seventh Day Adventist Church Fan Page) ♥
That the Sabbath was known to those who came out of Egypt, even before the giving of the Law at Sinai, is shown from the experience with the manna, as recorded in Exodus 16:22-30. The double portion on the sixth day, and its preservation, was the constantly recurring miracle which reminded the people of their obligation to observe the Sabbath, and that the Sabbath was a definite day, the seventh day. To the people, first wondering at this remarkable occurrence, Moses said, "This is that which the Lord hath said, To morrow is the rest of the holy sabbath unto the Lord" (Exodus 16:23, King James Version). And to some who went out to gather manna on the seventh day, the Lord administered this rebuke:
The conservative end of the theological spectrum is represented by historic Adventists, who are characterized by their opposition to theological trends within the denomination, beginning in the 1950s.[33] They object to theological compromises with Evangelicalism, and seek to defend traditional Adventist teachings such as the human post-fall nature of Jesus Christ, investigative judgment, and character perfectionism.[34] Historic Adventism is represented by some scholars,[35] is also seen at the grassroots level of the church[36] and is often promoted through independent ministries.

A number of independent ministries have been established by groups within the Adventist church who hold a theologically distinct position or wish to promote a specific message, such as Hope International which have strained relationship with the official church, which has expressed concerns that such ministries may threaten Adventist unity.[129] Some independent ministries, like many of the Protestant reformers have continued to emphasize the mainstream Adventist belief which identified the Roman Papacy as the Antichrist.[130] The church has put out a statement clarifying the official position that it does not condone any behavior by members which may "have manifested prejudice and even bigotry" against Catholics.[131]
After a brief break, the community joins together again for a church service that follows a typical evangelical format, with a sermon as a central feature. Corporate singing, Scripture readings, prayers and an offering, including tithing (or money collection), are other standard features. The instruments and forms of worship music vary greatly throughout the worldwide church.[42] Some churches in North America have a contemporary Christian music style, whereas other churches enjoy more traditional hymns including those found in the Adventist Hymnal. Worship is known to be generally restrained.
"In the beginning was the Word, .... and the Word was God. .... All things were made through him; and without him was not anything made that hath been made." But this same Word which was with God, and was God, "became flesh, and dwelt among us" (John 1:1,3,14). This is the eternal Son, "in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace" (Ephesians 1:7). To the Christian the Sabbath, which was the sign and memorial of that divine power which wrought through the eternal Word in the creation of the heaven and the earth, becomes the sign of the same power working through the same eternal Son to accomplish the new creation, and is thus the sign of both the divinity and the deity of Christ.
The church was formally established in Battle Creek, Michigan, on May 21, 1863, with a membership of 3,500.[5] The denominational headquarters were later moved from Battle Creek to Takoma Park, Maryland, where they remained until 1989. The General Conference headquarters then moved to its current location in Silver Spring, Maryland.[citation needed]
On the venerable day of the sun let the magistrate and people residing in cities rest, and let all workshops be closed. In the country however, persons engaged in agricultural work may freely and lawfully continue their pursuits; because it often happens that another day is not so suitable for grain growing or for vine planting; lest by neglecting the proper moment for such operations the bounty of heaven should be lost.[7]
Houston is the seat of the Texas Medical Center, which describes itself as containing the world's largest concentration of research and healthcare institutions.[251] All 49 member institutions of the Texas Medical Center are non-profit organizations. They provide patient and preventive care, research, education, and local, national, and international community well-being. Employing more than 73,600 people, institutions at the medical center include 13 hospitals and two specialty institutions, two medical schools, four nursing schools, and schools of dentistry, public health, pharmacy, and virtually all health-related careers. It is where one of the first—and still the largest—air emergency service, Life Flight, was created, and an inter-institutional transplant program was developed.[citation needed] Around 2007, more heart surgeries were performed at the Texas Medical Center than anywhere else in the world.[252]
The New Testament. The Gospels record six cases in which Jesus' action resulted in controversy over the Sabbath, and two more that did not. Jesus faces the accusation that his disciples have broken the Sabbath by picking grain and eating ( Matt 12:1-8 ). He is interrogated concerning his healing of a man with a withered hand ( Matt 12:9-14 ), a crippled woman ( Luke 13:10-14 ), a man with dropsy ( Luke 14:1-6 ), a sick man by the pool of Beth-zatha ( John 5:1-18 ), and a blind man ( John 9 ). Neither the healing of Peter's mother-in-law ( Mark 1:29-31 ) nor Jesus' synagogue address in Nazareth seems to have occasioned any opposition. Just how Jesus regarded the Sabbath is a matter of discussion. Some argue that Jesus deliberately broke the Sabbath commandment in order to call attention to his messianic character. Others contend that Jesus violated not the Sabbath commandment but only the casuistry of the Pharisees as contained in the halachah. In the final analysis, a comprehensive statement about Jesus' attitude toward the Sabbath would require an investigation into his attitude toward the Law in general.
Second, the Sabbath is an affirmation of Israel's identity. The words of Moses to the people in Deuteronomy 5:12-15 demonstrate that, however much its rhythm reflects the order of God-created life in general, the Sabbath functions also to remind Israel of her specific origins. "Remember that you were slaves in Egypt and that the Lord your God brought you out of there with a mighty hand and an outstretched arm. Therefore the Lord your God has commanded you to observe the Sabbath day." Here the acknowledgment that God is the Creator of life is intensified by the acknowledgment that he is also the saving presence in the history of the Jewish people, and by that means of the entire creation. Israel's keeping of the Sabbath was a reminder of her very identity as a people liberated from slavery to the Egyptians and for a special role in the cosmic drama of human salvation. As such it was a cherished gift of God, "a sign between me and you for generations to come" ( Exod 31:12-17 ), testifying of God's faithfulness to his covenant throughout the generations. The covenant relationship demands Israel's sanctification, and by keeping the Sabbath holy Israel is reminded continually that the God who sanctified the seventh day also sanctifies her.
As the result of a 2015 referendum in Houston, a mayor is elected for a four-year term, and can be elected to as many as two consecutive terms.[221] The term limits were spearheaded in 1991 by conservative political activist Clymer Wright.[222] During 1991–2015, the city controller and city council members were subjected to a two-year, three-term limitation – the 2015 referendum amended term limits to two four-year terms. As of 2017 some councilmembers who served two terms and won a final term will have served eight years in office, whereas a freshman councilmember who won a position in 2013 can serve up to two additional terms under the previous term limit law – a select few will have at least 10 years of incumbency once their term expires.
Sheqalim (“shekels”), occurring on or before Adar I, refers to taxes and has as its text Exodus 30:11–16. On Zakhor (“remember”), Deuteronomy 25:17–19 reminds Jews how they were attacked by Amalek in the wilderness after their Exodus from Egypt. This Sabbath precedes the festival of Purim. On Para (“red heifer”), Numbers 19:1–22 admonishes the Jews to be ritually pure for the approaching festival of Passover (Pesaḥ). Ha-Ḥodesh (“the month”) falls shortly before Passover; the text is from Exodus 12:1–20. These four Sabbaths are known by the collective Hebrew name arbaʿ parashiyyot (“four [Bible] readings”). The Sabbath that immediately precedes Passover is called Shabbat ha-Gadol (“great Sabbath”).
Houston is considered to be a politically divided city whose balance of power often sways between Republicans and Democrats. Much of the city's wealthier areas vote Republican while the city's working class and minority areas vote Democratic. According to the 2005 Houston Area Survey, 68 percent of non-Hispanic whites in Harris County are declared or favor Republicans while 89 percent of non-Hispanic blacks in the area are declared or favor Democrats. About 62 percent of Hispanics (of any race) in the area are declared or favor Democrats.[223] The city has often been known to be the most politically diverse city in Texas, a state known for being generally conservative.[223] As a result, the city is often a contested area in statewide elections.[223] In 2009, Houston became the first U.S. city with a population over 1 million citizens to elect a gay mayor, by electing Annise Parker.[224]
Houston was incorporated in 1837 and adopted a ward system of representation shortly afterward in 1840.[94] The six original wards of Houston are the progenitors of the 11 modern-day geographically-oriented Houston City Council districts, though the city abandoned the ward system in 1905 in favor of a commission government, and, later, the existing mayor–council government.
The original city council line-up of 14 members (nine district-based and five at-large positions) was based on a U.S. Justice Department mandate which took effect in 1979.[219] At-large council members represent the entire city.[217] Under the city charter, once the population in the city limits exceeded 2.1 million residents, two additional districts were to be added.[220] The city of Houston's official 2010 census count was 600 shy of the required number; however, as the city was expected to grow beyond 2.1 million shortly thereafter, the two additional districts were added for, and the positions filled during, the August 2011 elections.
After a person enters 9th grade, he or she is eligible to join Teen Leadership Training within Pathfinders. In the 11th grade, typically after being a member of a club, they can become a Pathfinder or Adventurer staff member and begin the "Master Guide" program (similar to Scout Master) which develops leaders for both Adventurers and Pathfinders.[72]
Adventists believe a Trinity of three persons—the Father, the Son, and the Holy Spirit—make up one God. They made salvation possible when Jesus, the Son, came to earth as a baby in Bethlehem and lived a sinless life in accordance with the Father's will. When Jesus was crucified for the sins of the people of the world and arose from the dead on the third day, victory was won for everyone.

Adventists abstain from secular work on Saturday. They will also usually refrain from purely secular forms of recreation, such as competitive sport and watching non-religious programs on television. However, nature walks, family-oriented activities, charitable work and other activities that are compassionate in nature are encouraged. Saturday afternoon activities vary widely depending on the cultural, ethnic and social background. In some churches, members and visitors will participate in a fellowship (or "potluck") lunch and AYS (Adventist Youth Service).
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